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Tafsir: An-Nahl 16:77

16:77
ولله غيب السماوات والارض وما امر الساعة الا كلمح البصر او هو اقرب ان الله على كل شيء قدير ٧٧
وَلِلَّهِ غَيْبُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۚ وَمَآ أَمْرُ ٱلسَّاعَةِ إِلَّا كَلَمْحِ ٱلْبَصَرِ أَوْ هُوَ أَقْرَبُ ۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ ٧٧
وَلِلَّهِ
غَيۡبُ
ٱلسَّمَٰوَٰتِ
وَٱلۡأَرۡضِۚ
وَمَآ
أَمۡرُ
ٱلسَّاعَةِ
إِلَّا
كَلَمۡحِ
ٱلۡبَصَرِ
أَوۡ
هُوَ
أَقۡرَبُۚ
إِنَّ
ٱللَّهَ
عَلَىٰ
كُلِّ
شَيۡءٖ
قَدِيرٞ
٧٧
A Deus pertence o mistério dos céus e da terra. E o advento da Hora não tardará mais do que um pestanejar de olhos, oufração menor ainda; sabei que Deus é Onipotente.
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Você está lendo um tafsir para o grupo de versos 16:76 a 16:77

In the second example, there is a man who bids justice and teaches what is good. This is a model of his intellectual perfection. Then he him-self takes the path of moderation and right guidance. This is the model of his practical perfection. Set against the power of this intellectually and practically perfect man, there is the other man who cannot do anything for himself nor can he do anything right for others. These two men of two different kinds, despite being from one genus, one species and one brotherhood, cannot be equal to each other. So, how can some created being or thing become equal to the Creator and Master of the universe who is Absolute in Wisdom, Absolute in Power, and All-Knowing and All-Aware?