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Tafsir: Al-Hajj 22:65

22:65
الم تر ان الله سخر لكم ما في الارض والفلك تجري في البحر بامره ويمسك السماء ان تقع على الارض الا باذنه ان الله بالناس لرءوف رحيم ٦٥
أَلَمْ تَرَ أَنَّ ٱللَّهَ سَخَّرَ لَكُم مَّا فِى ٱلْأَرْضِ وَٱلْفُلْكَ تَجْرِى فِى ٱلْبَحْرِ بِأَمْرِهِۦ وَيُمْسِكُ ٱلسَّمَآءَ أَن تَقَعَ عَلَى ٱلْأَرْضِ إِلَّا بِإِذْنِهِۦٓ ۗ إِنَّ ٱللَّهَ بِٱلنَّاسِ لَرَءُوفٌۭ رَّحِيمٌۭ ٦٥
أَلَمۡ
تَرَ
أَنَّ
ٱللَّهَ
سَخَّرَ
لَكُم
مَّا
فِي
ٱلۡأَرۡضِ
وَٱلۡفُلۡكَ
تَجۡرِي
فِي
ٱلۡبَحۡرِ
بِأَمۡرِهِۦ
وَيُمۡسِكُ
ٱلسَّمَآءَ
أَن
تَقَعَ
عَلَى
ٱلۡأَرۡضِ
إِلَّا
بِإِذۡنِهِۦٓۚ
إِنَّ
ٱللَّهَ
بِٱلنَّاسِ
لَرَءُوفٞ
رَّحِيمٞ
٦٥
Não tens reparado em que Deus vos submeteu o que existe na terra, assim como as naves, que singram os mares por Suavontade? Ele sustém o firmamento, para que não caia sobre a terra, a não ser por Sua vontade, porque é, para com oshumanos, Compassivo, Misericordiosíssimo.
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Você está lendo um tafsir para o grupo de versos 22:65 a 22:66

Commentary

سَخَّرَ‌ لَكُم مَّا فِي الْأَرْ‌ضِ (Allah has subjugated to you whatever there is on the earth - 22:65) It means that everything on this earth has been placed under the control of man. This raises the question that the mountains, rivers, beasts and birds and thousands of similar objects do not follow the commands of man. But placing something in the service of someone is also like putting it under his control, and in this verse the word Taskhir (subjugation) has been used to mean ` to serve'. The verse therefore means that all the things mentioned above are all the time working in the service of man by the command of Allah. It was quite within the power of Allah Ta’ ala to have placed all these things under the control of man, but in such a situation man himself would have been the loser, because human natures, desires and needs differ. If a person ordered the river to divert towards a particular direction, and some other person ordered to the contrary, the result would have been utter chaos and confusion. Therefore, Allah Ta’ ala has retained with Him alone the command of these things, but the benefits to be derived from them accrue to human beings.