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Tafsir: Az-Zukhruf 43:85

43:85
وتبارك الذي له ملك السماوات والارض وما بينهما وعنده علم الساعة واليه ترجعون ٨٥
وَتَبَارَكَ ٱلَّذِى لَهُۥ مُلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا وَعِندَهُۥ عِلْمُ ٱلسَّاعَةِ وَإِلَيْهِ تُرْجَعُونَ ٨٥
وَتَبَارَكَ
ٱلَّذِي
لَهُۥ
مُلۡكُ
ٱلسَّمَٰوَٰتِ
وَٱلۡأَرۡضِ
وَمَا
بَيۡنَهُمَا
وَعِندَهُۥ
عِلۡمُ
ٱلسَّاعَةِ
وَإِلَيۡهِ
تُرۡجَعُونَ
٨٥
And Blessed is the One to Whom belongs the kingdom of the heavens and the earth and everything in between! With Him ˹alone˺ is the knowledge of the Hour. And to Him you will ˹all˺ be returned.
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You are reading a tafsir for the group of verses 43:81 to 43:87

Commentary

قُلْ إِن كَانَ لِلرَّ‌حْمَـٰنِ وَلَدٌ فَأَنَا أَوَّلُ الْعَابِدِينَ (Had there been a son for the Rahman,

I would have been the first to worship - 43:81) It does not mean that, God forbid, there is any possibility of Rahman (Allah) having offspring. What is really being said is that the Holy Prophet t is not denying your beliefs due to enmity or obstinacy, but because they are illogical. If precise logical arguments could prove the existence of offspring of Allah, he would certainly have accepted it. But every intellectual argument contradicts this possibility, and therefore there is no question of accepting it. This tells us that it is lawful, rather desirable, to declare during a debate with erring people that if their claim had been proved by strong arguments, it would have been accepted, because such a manner of speech may sometimes soften the heart of the opponent and may persuade him to accept the truth.