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Tafsir: Al-Fath 48:25

48:25
هم الذين كفروا وصدوكم عن المسجد الحرام والهدي معكوفا ان يبلغ محله ولولا رجال مومنون ونساء مومنات لم تعلموهم ان تطيوهم فتصيبكم منهم معرة بغير علم ليدخل الله في رحمته من يشاء لو تزيلوا لعذبنا الذين كفروا منهم عذابا اليما ٢٥
هُمُ ٱلَّذِينَ كَفَرُوا۟ وَصَدُّوكُمْ عَنِ ٱلْمَسْجِدِ ٱلْحَرَامِ وَٱلْهَدْىَ مَعْكُوفًا أَن يَبْلُغَ مَحِلَّهُۥ ۚ وَلَوْلَا رِجَالٌۭ مُّؤْمِنُونَ وَنِسَآءٌۭ مُّؤْمِنَـٰتٌۭ لَّمْ تَعْلَمُوهُمْ أَن تَطَـُٔوهُمْ فَتُصِيبَكُم مِّنْهُم مَّعَرَّةٌۢ بِغَيْرِ عِلْمٍۢ ۖ لِّيُدْخِلَ ٱللَّهُ فِى رَحْمَتِهِۦ مَن يَشَآءُ ۚ لَوْ تَزَيَّلُوا۟ لَعَذَّبْنَا ٱلَّذِينَ كَفَرُوا۟ مِنْهُمْ عَذَابًا أَلِيمًا ٢٥
هُمُ
ٱلَّذِينَ
كَفَرُواْ
وَصَدُّوكُمۡ
عَنِ
ٱلۡمَسۡجِدِ
ٱلۡحَرَامِ
وَٱلۡهَدۡيَ
مَعۡكُوفًا
أَن
يَبۡلُغَ
مَحِلَّهُۥۚ
وَلَوۡلَا
رِجَالٞ
مُّؤۡمِنُونَ
وَنِسَآءٞ
مُّؤۡمِنَٰتٞ
لَّمۡ
تَعۡلَمُوهُمۡ
أَن
تَطَـُٔوهُمۡ
فَتُصِيبَكُم
مِّنۡهُم
مَّعَرَّةُۢ
بِغَيۡرِ
عِلۡمٖۖ
لِّيُدۡخِلَ
ٱللَّهُ
فِي
رَحۡمَتِهِۦ
مَن
يَشَآءُۚ
لَوۡ
تَزَيَّلُواْ
لَعَذَّبۡنَا
ٱلَّذِينَ
كَفَرُواْ
مِنۡهُمۡ
عَذَابًا
أَلِيمًا
٢٥
Foram eles, os incrédulos, os que vos impediram de entrar na Mesquita Sagrada e impediram que a oferenda chegasse aoseu destino. E se não houvesse sido por uns homens e mulheres fiéis, que não podíeis, distinguir, e que poderíeis ter mortosem o saber, incorrendo, assim, inconscientemente, num crime hediondo, Ter-vos-íamos facultado combatê-lo; foi assimestabelecido, para que Deus pudesse agraciar com a Sua misericórdia quem Lhe aprouvesse. Se vos tivesse sido possívelsepará-los, teríamos afrontado os incrédulos com um doloroso castigo.
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The chieftains of the Quraysh had made themselves liable to be punished and engaged in battle. But in view of a greater and more important consideration, they were not fought against and instead of that a truce was reached with them. At that time there were among the Quraysh people who had in their heart of hearts given up polytheism and had faith in the oneness of God, or there were people who, because of their piety and righteousness, were likely to embrace Islam as soon as conditions normalised. If Almighty God did not cause a battle to be fought between the two sides, it was so that the aforesaid people might become believers and play their Islamic role in the world and receive God’s rewards in the Hereafter. In the eyes of God, the importance of dawah work is greater than any other consideration.