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Tafsir: Al-Isra 17:101

17:101
ولقد اتينا موسى تسع ايات بينات فاسال بني اسراييل اذ جاءهم فقال له فرعون اني لاظنك يا موسى مسحورا ١٠١
وَلَقَدْ ءَاتَيْنَا مُوسَىٰ تِسْعَ ءَايَـٰتٍۭ بَيِّنَـٰتٍۢ ۖ فَسْـَٔلْ بَنِىٓ إِسْرَٰٓءِيلَ إِذْ جَآءَهُمْ فَقَالَ لَهُۥ فِرْعَوْنُ إِنِّى لَأَظُنُّكَ يَـٰمُوسَىٰ مَسْحُورًۭا ١٠١
وَلَقَدۡ
ءَاتَيۡنَا
مُوسَىٰ
تِسۡعَ
ءَايَٰتِۭ
بَيِّنَٰتٖۖ
فَسۡـَٔلۡ
بَنِيٓ
إِسۡرَٰٓءِيلَ
إِذۡ
جَآءَهُمۡ
فَقَالَ
لَهُۥ
فِرۡعَوۡنُ
إِنِّي
لَأَظُنُّكَ
يَٰمُوسَىٰ
مَسۡحُورٗا
١٠١
Concedemos a Moisés nove sinais evidentes - pergunta, pois, aos israelitas, sobre isso -; então o Faraó lhe disse: Creio, ó Moisés, que estás enfeitiçado!
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Você está lendo um tafsir para o grupo de versos 17:101 a 17:104

When clear signs were shown to the Pharaoh, he said that this was magic. This shows how powerful an argument and how great the signs of God that are presented by the preacher to the addressee, it is still open to man to reject the message by uttering some words which he thinks to be logical. He may call divine signs a form of magic produced by man, or ignore its rational proofs as carrying no academic weight and as such unacceptable. When the opponents fail in suppressing the call of truth by verbal opposition, they stoop to aggressive activities against the messenger of truth, forgetting that this was not a human, but a divine matter. Who can succeed in the matter of God by resorting to aggression?