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Tafsir: Al-Jathiyah 45:26

45:26
قل الله يحييكم ثم يميتكم ثم يجمعكم الى يوم القيامة لا ريب فيه ولاكن اكثر الناس لا يعلمون ٢٦
قُلِ ٱللَّهُ يُحْيِيكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يَجْمَعُكُمْ إِلَىٰ يَوْمِ ٱلْقِيَـٰمَةِ لَا رَيْبَ فِيهِ وَلَـٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ ٢٦
قُلِ
ٱللَّهُ
يُحۡيِيكُمۡ
ثُمَّ
يُمِيتُكُمۡ
ثُمَّ
يَجۡمَعُكُمۡ
إِلَىٰ
يَوۡمِ
ٱلۡقِيَٰمَةِ
لَا
رَيۡبَ
فِيهِ
وَلَٰكِنَّ
أَكۡثَرَ
ٱلنَّاسِ
لَا
يَعۡلَمُونَ
٢٦
Sema: Mwenyezi Mungu anakuhuisheni, kisha anakufisheni, kisha anakukusanyeni Siku ya Kiyama isiyo na shaka. Lakini watu wengi hawajui. 1
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Unasoma tafsir kwa kundi la aya 45:24 hadi 45:26

‘Nothing but time destroys us.’ These are not the words of the common man. Such maxims are typically uttered by a special calibre of individual. Such an individual, because of his intelligence, attains the status of an intellectual representative of society. However, whatever he says is based on conjecture and not on any real knowledge. On the contrary, whatever a prophet says is based on a concrete foundation. Every day we witness the birth of a human being out of a death-like state of non-existence. It is as if here every man receives life after “death”, then after being alive, he dies again. This is an indication of the fact that, just as life appeared after death-like non-existence for the first time, similarly, for the second time also, there will be life after death. With this, the possibility of life after death is proved beyond doubt. Therefore, it is not correct to demand that those who are due to be resurrected in future should be brought back to life today for the purpose of demonstrating this truth, because the whole purpose of the present world is to put man to the test. If, today, the state of the future world were to be shown, the purpose of testing would be nullified.