Ingia
Ingia
Ingia
Chagua Lugha

Tafsir: An-Nisaa 4:91

4:91
ستجدون اخرين يريدون ان يامنوكم ويامنوا قومهم كل ما ردوا الى الفتنة اركسوا فيها فان لم يعتزلوكم ويلقوا اليكم السلم ويكفوا ايديهم فخذوهم واقتلوهم حيث ثقفتموهم واولايكم جعلنا لكم عليهم سلطانا مبينا ٩١
سَتَجِدُونَ ءَاخَرِينَ يُرِيدُونَ أَن يَأْمَنُوكُمْ وَيَأْمَنُوا۟ قَوْمَهُمْ كُلَّ مَا رُدُّوٓا۟ إِلَى ٱلْفِتْنَةِ أُرْكِسُوا۟ فِيهَا ۚ فَإِن لَّمْ يَعْتَزِلُوكُمْ وَيُلْقُوٓا۟ إِلَيْكُمُ ٱلسَّلَمَ وَيَكُفُّوٓا۟ أَيْدِيَهُمْ فَخُذُوهُمْ وَٱقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ ۚ وَأُو۟لَـٰٓئِكُمْ جَعَلْنَا لَكُمْ عَلَيْهِمْ سُلْطَـٰنًۭا مُّبِينًۭا ٩١
سَتَجِدُونَ
ءَاخَرِينَ
يُرِيدُونَ
أَن
يَأۡمَنُوكُمۡ
وَيَأۡمَنُواْ
قَوۡمَهُمۡ
كُلَّ
مَا
رُدُّوٓاْ
إِلَى
ٱلۡفِتۡنَةِ
أُرۡكِسُواْ
فِيهَاۚ
فَإِن
لَّمۡ
يَعۡتَزِلُوكُمۡ
وَيُلۡقُوٓاْ
إِلَيۡكُمُ
ٱلسَّلَمَ
وَيَكُفُّوٓاْ
أَيۡدِيَهُمۡ
فَخُذُوهُمۡ
وَٱقۡتُلُوهُمۡ
حَيۡثُ
ثَقِفۡتُمُوهُمۡۚ
وَأُوْلَٰٓئِكُمۡ
جَعَلۡنَا
لَكُمۡ
عَلَيۡهِمۡ
سُلۡطَٰنٗا
مُّبِينٗا
٩١
Mtawakuta wengine wanataka wapate salama kwenu na salama kwa watu wao. Kila wakirudishwa kwenye fitna hudidimizwa humo. Ikiwa hawajitengi nanyi, na wakakuleteeni salama, na wakazuia mikono yao, basi wakamateni na wauweni popote mnapo wakuta. Na juu ya hao ndio tumekupeni hoja zilizo wazi. 1
Tafsir
Tabaka
Mafunzo
Tafakari
Majibu
Qiraat
Hadith
Unasoma tafsir kwa kundi la aya 4:90 hadi 4:91

After a person accepts God’s religion, he repeatedly encounters such situations in his life whereby the sincerity of his decision is tested. ‘Migration’ is one such test. It implies that when worldly gains and convenience appear to be obstacles in the path of religion, one should thrust them aside and move ahead towards God. If the situation demands, the individual should abandon his relatives and home as well. If he is able to move ahead in the path of truth in the moment of trial, by ignoring personal gains and expediency, he consolidates his attachment to truth. One who adopts this course, enhances his sensitivity to truth and continues to move closer to it. But one who does not, diminishes his receptiveness to truth. The hard demands of religion divide people into several groups: simple people, opponents and hypocrites. Muslims must deal with them accordingly. They should be firm in eradicating evil through peaceful means but lenient in the discharge of moral responsibilities. They should be considerate to the weak and try to influence others instead of becoming swayed themselves. They should not challenge a group who wants to make peace with them.