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Tafsir: Al-Ahzab 33:6

33:6
النبي اولى بالمومنين من انفسهم وازواجه امهاتهم واولو الارحام بعضهم اولى ببعض في كتاب الله من المومنين والمهاجرين الا ان تفعلوا الى اوليايكم معروفا كان ذالك في الكتاب مسطورا ٦
ٱلنَّبِىُّ أَوْلَىٰ بِٱلْمُؤْمِنِينَ مِنْ أَنفُسِهِمْ ۖ وَأَزْوَٰجُهُۥٓ أُمَّهَـٰتُهُمْ ۗ وَأُو۟لُوا۟ ٱلْأَرْحَامِ بَعْضُهُمْ أَوْلَىٰ بِبَعْضٍۢ فِى كِتَـٰبِ ٱللَّهِ مِنَ ٱلْمُؤْمِنِينَ وَٱلْمُهَـٰجِرِينَ إِلَّآ أَن تَفْعَلُوٓا۟ إِلَىٰٓ أَوْلِيَآئِكُم مَّعْرُوفًۭا ۚ كَانَ ذَٰلِكَ فِى ٱلْكِتَـٰبِ مَسْطُورًۭا ٦
ٱلنَّبِيُّ
أَوۡلَىٰ
بِٱلۡمُؤۡمِنِينَ
مِنۡ
أَنفُسِهِمۡۖ
وَأَزۡوَٰجُهُۥٓ
أُمَّهَٰتُهُمۡۗ
وَأُوْلُواْ
ٱلۡأَرۡحَامِ
بَعۡضُهُمۡ
أَوۡلَىٰ
بِبَعۡضٖ
فِي
كِتَٰبِ
ٱللَّهِ
مِنَ
ٱلۡمُؤۡمِنِينَ
وَٱلۡمُهَٰجِرِينَ
إِلَّآ
أَن
تَفۡعَلُوٓاْ
إِلَىٰٓ
أَوۡلِيَآئِكُم
مَّعۡرُوفٗاۚ
كَانَ
ذَٰلِكَ
فِي
ٱلۡكِتَٰبِ
مَسۡطُورٗا
٦
Nabii ni bora zaidi kwa Waumini kuliko nafsi zao. Na wake zake ni mama zao. Na jamaa ni karibu wao kwa wao katika Kitabu cha Mwenyezi Mungu kuliko Waumini wengine na Wahamiaji. Ila muwe mnawafanyia wema marafiki zenu. Haya yamekwisha andikwa Kitabuni. 1
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A Prophet during his life-time is, in person, of prime importance to the faithful and after his death he is so in principle. The reason for this is that Prophet is God’s representative on earth. In order to maintain the dignity and importance of the Prophet’s teachings, it is necessary that his existence should be sacred in the eyes of the people. Even his wives should be held in high esteem as mothers. After the prophet and his wives, relations with other members of society or community are determined on the basis of the principle of ‘blood-relatives being the nearest’ and, accordingly, people have rights over each other. Sometimes, in fulfillment of requirements in religious matters, the sharing of rights among non-relatives may be established temporarily, as was done after the migration (hijrah) to Madinah in the early days. But, as a permanent social arrangement, real relatives have preferential claims and it will be so always.