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KFGQPC HAFS

Mishari Rashid al-`Afasy

Ibn Kathir (Abridged)

Dr. Mustafa Khattab, The Clear Quran

Dr. Mustafa Khattab

Arabic Jalalayn Tafseer

Tafseer Jalalayn

Arabic Tanweer Tafseer

Tafsir Fathul Majid

Tafsir Abu Bakr Zakaria

Tafseer ibn Kathir

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Al-Tafsir al-Wasit (Tantawi)

Tafsir Ibn Kathir

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Al-Sa'di

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السعدي Al-Sa'di

Tafsir Muyassar

Dr. Abdullah Muhammad Abu Bakr and Sheikh Nasir Khamis

Rebar Kurdish Tafsir

Tazkirul Quran(Maulana Wahiduddin Khan)

Tazkirul Quran

Bayan ul Quran

Fi Zilal al-Quran

Tazkir ul Quran

<h2>Arrogant People will be deprived of Allah's Ayat</h2><p>Allah said, </p><div class="arabic uthmani">سَأَصْرِفُ عَنْ ءَايَـتِي الَّذِينَ يَتَكَبَّرُونَ فِي الأَرْضِ بِغَيْرِ الْحَقِّ</div><p>(I shall turn away from My Ayat those who behave arrogantly on the earth, without a right). Allah says, "I shall deprive the hearts of those who are too proud to obey Me, and arrogant with people without right, from understanding the signs and proofs that testify to My Might, Law and Commandments." And just as they acted arrogantly without justification, Allah has disgraced them with ignorance. Allah said in another Ayah, </p><div class="arabic uthmani">وَنُقَلِّبُ أَفْئِدَتَهُمْ وَأَبْصَـرَهُمْ كَمَا لَمْ يُؤْمِنُواْ بِهِ أَوَّلَ مَرَّةٍ</div><p>(And We shall turn their hearts and their eyes away (from guidance), as they refused to believe therein for the first time) 6:110, and, </p><div class="arabic uthmani">فَلَمَّا زَاغُواْ أَزَاغَ اللَّهُ قُلُوبَهُمْ</div><p>(So when they turned away (from the path of Allah), Allah turned their hearts away (from the right path).) 61:5 Sufyan bin `Uyaynah commented on this Ayah, </p><div class="arabic uthmani">سَأَصْرِفُ عَنْ ءَايَـتِي الَّذِينَ يَتَكَبَّرُونَ فِي الأَرْضِ بِغَيْرِ الْحَقِّ</div><p>(I shall turn away from My Ayat those who behave arrogantly on the earth, without a right), "(Allah says) I shall snatch away comprehension of the Qur'an from them and turn them away from My Ayat. " Ibn Jarir commented on Sufyan's statement that, "This indicates that this part of the Ayah is addressed to this Ummah." This is not necessarily true, for Ibn `Uyaynah actually meant that this occurs in every Ummah and that there is no difference between one Ummah and another Ummah in this regard. Allah knows best. Allah said next, </p><div class="arabic uthmani">وَإِن يَرَوْاْ كُلَّ ءَايَةٍ لاَّ يُؤْمِنُواْ بِهَا</div><p>(and (even) if they see all the Ayat, they will not believe in them). Allah said in a similar Ayah, </p><div class="arabic uthmani">إِنَّ الَّذِينَ حَقَّتْ عَلَيْهِمْ كَلِمَةُ رَبِّكَ لاَ يُؤْمِنُونَ - وَلَوْ جَآءَتْهُمْ كُلُّ ءايَةٍ حَتَّى يَرَوُاْ الْعَذَابَ الاٌّلِيمَ </div><p>(Truly, those, against whom the Word (wrath) of your Lord has been justified, will not believe. Even if every sign should come to them, until they see the painful torment.) 10:96-97 Allah's statement, </p><div class="arabic uthmani">وَإِن يَرَوْاْ سَبِيلَ الرُّشْدِ لاَ يَتَّخِذُوهُ سَبِيلاً</div><p>(And if they see the way of righteousness, they will not adopt it as the way,) means, even if the way of guidance and safety appears before them, they will not take it, but if the way that leads to destruction and misguidance appears to them, they adopt that way. Allah explains why they do this, </p><div class="arabic uthmani">ذلِكَ بِأَنَّهُمْ كَذَّبُواْ بِـَايَـتِنَا</div><p>(that is because they have rejected Our Ayat), in their hearts, </p><div class="arabic uthmani">وَكَانُواْ عَنْهَا غَـفِلِينَ</div><p>(and were heedless of them.), gaining no lessons from the Ayat. Allah's statement, </p><div class="arabic uthmani">وَالَّذِينَ كَذَّبُواْ بِـَايَـتِنَا وَلِقَآءِ الاٌّخِرَةِ حَبِطَتْ أَعْمَـلُهُمْ</div><p>(Those who deny Our Ayat and the meeting in the Hereafter, vain are their deeds.) indicates that whoever among them does this, remaining on this path until death, then all his deeds will be in vain. Allah said next, </p><div class="arabic uthmani">هَلْ يُجْزَوْنَ إِلاَّ مَا كَانُواْ يَعْمَلُونَ</div><p>(Are they requited with anything except what they used to do) meaning, `We only recompense them according to the deeds that they performed, good for good and evil for evil. Surely, as you bring forth, you reap the harvest thereof.' </p>