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Tafsir: An-Nur 24:1

24:1
سورة انزلناها وفرضناها وانزلنا فيها ايات بينات لعلكم تذكرون ١
سُورَةٌ أَنزَلْنَـٰهَا وَفَرَضْنَـٰهَا وَأَنزَلْنَا فِيهَآ ءَايَـٰتٍۭ بَيِّنَـٰتٍۢ لَّعَلَّكُمْ تَذَكَّرُونَ ١
سُورَةٌ
أَنزَلۡنَٰهَا
وَفَرَضۡنَٰهَا
وَأَنزَلۡنَا
فِيهَآ
ءَايَٰتِۭ
بَيِّنَٰتٖ
لَّعَلَّكُمۡ
تَذَكَّرُونَ
١
HII NI SURA Tuliyo iteremsha na tukailazimisha; tukateremsha ndani yake Aya zilizo wazi ili mkumbuke. 1
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Unasoma tafsir kwa kundi la aya 24:1 hadi 24:3

This chapter was revealed in the year 6 A.H., after the campaign of Banu al-Mustaliq. A minor incident took place during this campaign, which the hypocrites of Madinah chose to misrepresent in order to defame ‘A’ishah, the Prophet’s wife, and create trouble for the Prophet Muhammad. In this chapter, on the one hand, ‘A’ishah has been completely exonerated, and on the other hand, legal provisions to be enforced under similar social circumstances, have been laid down. In Islamic law, zina i.e. an illicit sexual relationship (which includes in its definition fornication, adultery and rape) is an extremely serious offence. Giving a hundred lashes to a man or woman indulging in adultery is the punishment prescribed for illicit relations between unmarried persons. The purpose of meting out punishment in public is to add a deterrent aspect to the penal provision. The idea is that, after seeing the fate of the guilty persons in question, anyone who has any intention of committing such a crime will desist from doing so. If men or women guilty of illicit sexual relations repent and reform after punishment, they may again resume the lives of believers. But, if they fail to do so, they can no longer be accepted in Islamic society as being fit for marital relations.