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Tafsir: Ash-Shuaraa 26:109

26:109
وما اسالكم عليه من اجر ان اجري الا على رب العالمين ١٠٩
وَمَآ أَسْـَٔلُكُمْ عَلَيْهِ مِنْ أَجْرٍ ۖ إِنْ أَجْرِىَ إِلَّا عَلَىٰ رَبِّ ٱلْعَـٰلَمِينَ ١٠٩
وَمَآ
أَسۡـَٔلُكُمۡ
عَلَيۡهِ
مِنۡ
أَجۡرٍۖ
إِنۡ
أَجۡرِيَ
إِلَّا
عَلَىٰ
رَبِّ
ٱلۡعَٰلَمِينَ
١٠٩
Na sikutakini juu yake ujira, kwani ujira wangu hauko ila kwa Mola Mlezi wa walimwengu wote. 1
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Unasoma tafsir kwa kundi la aya 26:109 hadi 26:110

Commentary

وَمَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ‌

And I do not claim from you any reward for it. - 26:109

It is learnt from this verse that charging and acceptance of wages against religious teachings and preaching is not right. Therefore, the righteous elders have ruled it as forbidden, but the later generations have allowed it under compelling circumstances. Its full details have been given under the explanation of the verse لَا تَشْتَرُ‌وا بِآيَاتِي ثَمَنًا قَلِيلًا do not take a paltry price for My signs" - 2:41.

Special note

Here the verse فَاتَّقُوا اللَّـهَ وَأَطِيعُونِ (So, fear Allah and obey me - 110) is repeated twice to make clear that for the obedience of the Messenger and fear of Allah it was enough that the prophet has any one of the two qualities: One, his honesty and integrity, and the second, his teaching and preaching without a fee. But when the Messenger who is personified of all these traits, his obedience and the fear of his God becomes all the more necessary.