Sign in
Sign in
Sign in
Select Language

Tafsir: Az-Zukhruf 43:84

43:84
وهو الذي في السماء الاه وفي الارض الاه وهو الحكيم العليم ٨٤
وَهُوَ ٱلَّذِى فِى ٱلسَّمَآءِ إِلَـٰهٌۭ وَفِى ٱلْأَرْضِ إِلَـٰهٌۭ ۚ وَهُوَ ٱلْحَكِيمُ ٱلْعَلِيمُ ٨٤
وَهُوَ
ٱلَّذِي
فِي
ٱلسَّمَآءِ
إِلَٰهٞ
وَفِي
ٱلۡأَرۡضِ
إِلَٰهٞۚ
وَهُوَ
ٱلۡحَكِيمُ
ٱلۡعَلِيمُ
٨٤
It is He Who is ˹the only˺ God in the heavens and ˹the only˺ God on the earth. For He is the All-Wise, All-Knowing.
Tafsirs
Layers
Lessons
Reflections
Answers
Qira'at
Hadith
You are reading a tafsir for the group of verses 43:81 to 43:87

Commentary

قُلْ إِن كَانَ لِلرَّ‌حْمَـٰنِ وَلَدٌ فَأَنَا أَوَّلُ الْعَابِدِينَ (Had there been a son for the Rahman,

I would have been the first to worship - 43:81) It does not mean that, God forbid, there is any possibility of Rahman (Allah) having offspring. What is really being said is that the Holy Prophet t is not denying your beliefs due to enmity or obstinacy, but because they are illogical. If precise logical arguments could prove the existence of offspring of Allah, he would certainly have accepted it. But every intellectual argument contradicts this possibility, and therefore there is no question of accepting it. This tells us that it is lawful, rather desirable, to declare during a debate with erring people that if their claim had been proved by strong arguments, it would have been accepted, because such a manner of speech may sometimes soften the heart of the opponent and may persuade him to accept the truth.