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Tafsir: An-Naml 27:11

27:11
الا من ظلم ثم بدل حسنا بعد سوء فاني غفور رحيم ١١
إِلَّا مَن ظَلَمَ ثُمَّ بَدَّلَ حُسْنًۢا بَعْدَ سُوٓءٍۢ فَإِنِّى غَفُورٌۭ رَّحِيمٌۭ ١١
إِلَّا
مَن
ظَلَمَ
ثُمَّ
بَدَّلَ
حُسۡنَۢا
بَعۡدَ
سُوٓءٖ
فَإِنِّي
غَفُورٞ
رَّحِيمٞ
١١
悪を行った者は別だがそれでも,その後,悪の代りに善を行う者は(恐れることはない)。本当にわれは覚容にして慈悲深き者である。

— Ryoichi Mita

“Ngoại trừ những ai đã bất công với bản thân, tuy nhiên, sau đó họ làm điều thiện để chuộc lỗi lầm thì quả thật TA là Đấng Hằng Tha Thứ, Hằng Khoan Dung.”

— Ruwwad Center

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Bạn đang đọc phần chú giải Kinh Qur'an cho nhóm các câu này. 27:9 đến 27:14

Moses had gone to the mountain to obtain a burning brand. But after reaching it, he came to know that he had been called there to have prophethood bestowed upon him. When Almighty God blesses any subject of His with a special gift, He gives it suddenly and unexpectedly, so that the recipient may attribute it directly to God and develop in himself the most profound feelings of gratitude towards Him. On the one hand, the community of Moses (the Children of Israel), though a believing community, had degenerated. On the other, Moses had to proclaim the message of God to a tyrant king like Pharaoh. Therefore, Almighty God blessed him with the miracle of the stick at the very beginning of his mission. This stick was an enduring divine power for Moses, by means of which nine miracles were performed to awe the Pharaoh, apart from the miracles which were meant for the Children of Israel. The miracles of Moses finally established his truthfulness. In spite of this, Pharaoh and his companions did not accept him. The reasons for this were their proneness to transgression, their false pride, and their unwillingness to curtail their freedom. Moreover, they knew that accepting Moses’s preaching would amount to negating their own greatness. And who accepts Truth at the expense of his own greatness?