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Tafsir: An-Naml 27:13

27:13
فلما جاءتهم اياتنا مبصرة قالوا هاذا سحر مبين ١٣
فَلَمَّا جَآءَتْهُمْ ءَايَـٰتُنَا مُبْصِرَةًۭ قَالُوا۟ هَـٰذَا سِحْرٌۭ مُّبِينٌۭ ١٣
فَلَمَّا
جَآءَتۡهُمۡ
ءَايَٰتُنَا
مُبۡصِرَةٗ
قَالُواْ
هَٰذَا
سِحۡرٞ
مُّبِينٞ
١٣
わが明瞭な印が目に見えてかれらの許に来た時,「これは明らかに魔術である。」とかれらは言った。

— Ryoichi Mita

Nhưng khi những phép lạ của TA được mang đến cho chúng để chúng tận mắt chứng kiến thì chúng bảo: “Đây rõ ràng là một trò ảo thuật!”

— Ruwwad Center

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Bạn đang đọc phần chú giải Kinh Qur'an cho nhóm các câu này. 27:9 đến 27:14

Moses had gone to the mountain to obtain a burning brand. But after reaching it, he came to know that he had been called there to have prophethood bestowed upon him. When Almighty God blesses any subject of His with a special gift, He gives it suddenly and unexpectedly, so that the recipient may attribute it directly to God and develop in himself the most profound feelings of gratitude towards Him. On the one hand, the community of Moses (the Children of Israel), though a believing community, had degenerated. On the other, Moses had to proclaim the message of God to a tyrant king like Pharaoh. Therefore, Almighty God blessed him with the miracle of the stick at the very beginning of his mission. This stick was an enduring divine power for Moses, by means of which nine miracles were performed to awe the Pharaoh, apart from the miracles which were meant for the Children of Israel. The miracles of Moses finally established his truthfulness. In spite of this, Pharaoh and his companions did not accept him. The reasons for this were their proneness to transgression, their false pride, and their unwillingness to curtail their freedom. Moreover, they knew that accepting Moses’s preaching would amount to negating their own greatness. And who accepts Truth at the expense of his own greatness?