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Tafsir: Al-Baqarah 2:220

2:220
في الدنيا والاخرة ويسالونك عن اليتامى قل اصلاح لهم خير وان تخالطوهم فاخوانكم والله يعلم المفسد من المصلح ولو شاء الله لاعنتكم ان الله عزيز حكيم ٢٢٠
فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ ۗ وَيَسْـَٔلُونَكَ عَنِ ٱلْيَتَـٰمَىٰ ۖ قُلْ إِصْلَاحٌۭ لَّهُمْ خَيْرٌۭ ۖ وَإِن تُخَالِطُوهُمْ فَإِخْوَٰنُكُمْ ۚ وَٱللَّهُ يَعْلَمُ ٱلْمُفْسِدَ مِنَ ٱلْمُصْلِحِ ۚ وَلَوْ شَآءَ ٱللَّهُ لَأَعْنَتَكُمْ ۚ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌۭ ٢٢٠
فِي
ٱلدُّنۡيَا
وَٱلۡأٓخِرَةِۗ
وَيَسۡـَٔلُونَكَ
عَنِ
ٱلۡيَتَٰمَىٰۖ
قُلۡ
إِصۡلَاحٞ
لَّهُمۡ
خَيۡرٞۖ
وَإِن
تُخَالِطُوهُمۡ
فَإِخۡوَٰنُكُمۡۚ
وَٱللَّهُ
يَعۡلَمُ
ٱلۡمُفۡسِدَ
مِنَ
ٱلۡمُصۡلِحِۚ
وَلَوۡ
شَآءَ
ٱللَّهُ
لَأَعۡنَتَكُمۡۚ
إِنَّ
ٱللَّهَ
عَزِيزٌ
حَكِيمٞ
٢٢٠
現世に就いてもまた来世に就いても。またかれらは孤児に関し,あなたに問うであろう。言ってやるがいい。「かれらのために,有利に取計らうのは善いことである。もし,かれらと親しく交る時は,あなたがたは兄弟である。」アッラーは,善意の者と悪事をなす者を知っておられる。アッラーがおぼしめしならば,あなたがたをきっと困惑させられる。誠にアッラーは,偉力ならぶものなく英明であられる。

— Ryoichi Mita

(Để mang lại lợi ích) ở đời này và ở Đời Sau. Họ hỏi Ngươi về trẻ mồ côi.1 Ngươi hãy trả lời họ: “Cải thiện (đời sống) cho chúng là điều tốt nhất, nhưng nếu các ngươi hùng hạp (tài sản) với chúng thì chúng vốn là anh em (đồng đạo) với các ngươi, Allah biết rõ ai là kẻ phá hoại và ai là người muốn cải thiện. Nếu muốn, Allah thừa sức gây khó khăn cho các ngươi, bởi Allah là Đấng Toàn Năng, Đấng Sáng Suốt.

— Ruwwad Center

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Verse 220 features yet another question in a series of several posed by the noble Companions. This question relates to the combining of the cost of maintenance of orphans. Since there was general lack of carefulness about the rights of orphans in pagan Arabia, as elsewhere, warning was given that consuming what belongs to the orphans is like filling bellies with embers of Hell. Consequently, the recipients of this warning were so scared that they, out of preventive measure, started preparing and storing meals given to orphans separately. In case the child ate less, food was left over and, naturally so, got decomposed. The reason: It was not permissible for them to use food which belonged to the orphans, nor did they have the right to give what belonged to the orphans in charity. This was a matter of sheer discomfort and a source of loss to the orphans as well. Therefore, the situation was brought to the notice of the Holy Prophet ﷺ following which came the guidance given in this verse.

It is being said here that the purpose is not to compromise the welfare of the orphaned children. Since their welfare is served better through a joint expense system, there is nothing to worry about, for they are brothers-in-faith and brothers do share.

The above permission has been hemmed by a warning that Allah watches over the performance of guardians in this matter. He could have, by setting up a harder code of conduct, put them in trouble because He is All-Powerful. But, He has provided an easier code of conduct because He is All-Wise and does not obligate people with what they cannot do.