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Tafsir: Al-Baqarah 2:250

2:250
ولما برزوا لجالوت وجنوده قالوا ربنا افرغ علينا صبرا وثبت اقدامنا وانصرنا على القوم الكافرين ٢٥٠
وَلَمَّا بَرَزُوا۟ لِجَالُوتَ وَجُنُودِهِۦ قَالُوا۟ رَبَّنَآ أَفْرِغْ عَلَيْنَا صَبْرًۭا وَثَبِّتْ أَقْدَامَنَا وَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَـٰفِرِينَ ٢٥٠
وَلَمَّا
بَرَزُواْ
لِجَالُوتَ
وَجُنُودِهِۦ
قَالُواْ
رَبَّنَآ
أَفۡرِغۡ
عَلَيۡنَا
صَبۡرٗا
وَثَبِّتۡ
أَقۡدَامَنَا
وَٱنصُرۡنَا
عَلَى
ٱلۡقَوۡمِ
ٱلۡكَٰفِرِينَ
٢٥٠
それからかれらは進んで,ジャールートとその軍勢に見えんとする時,(祈って)言った。 「主よ,わたしたちに不屈の精神を注ぎ込んで下さい。わたしたちの足場を固めて,不信心の民に対し,わたしたちを御助け下さい。」

— Ryoichi Mita

Khi đối mặt với đoàn quân của Jalut thì họ (quân của Talut) cầu nguyện: “Lạy Thượng Đế của bầy tôi, xin Ngài hãy gia tăng sự kiên nhẫn trong lòng bầy tôi, xin Ngài hãy giữ vững đôi chân của bầy tôi và xin hãy phù hộ bầy tôi chiến thắng trước đám người vô đức tin.”

— Ruwwad Center

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Bạn đang đọc phần chú giải Kinh Qur'an cho nhóm các câu này. 2:249 đến 2:251

Verse 249: قَالَ إِنَّ اللَّـهَ مُبْتَلِيكُم بِنَهَرٍ (He said: Allah is going to test you by a

river).

The wisdom behind this test, as perceived by this humble commentator, appears to be as follows. Not difficult to imagine is the excitement created on such occasions but there are not many who would stay firm in their hour of trial. And should such a time come, the weakness shown by such people becomes contagious making others panic as well. Allah Almighty willed that such people be pruned out. This purpose was accomplished by this test, which is very appropriate, because steadfastness is necessary in fighting. So, being patient, when water is made available without asking in a state of intense thirst, is a proof of steadfastness, and dashing for water is a proof of its absence. Later on comes the unusual: Those who drank too much water became mysteriously more incapacitated. This has appeared in Ruh al-Ma'ani on the authority of Ibn Abi Haim from Ibn ` Abbas ؓ . Now the events and sayings mentioned in this story tell us that there were three kinds of people among them:

(1) The weak in faith who failed to make the grade in their hour of

trial.

(2) The perfect who fully succeeded in their trial but did feel concerned about how low they were in numbers.

(3) The most perfect who did not bother even about that.