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Tafsir: Al-A'raf 7:13

7:13
قال فاهبط منها فما يكون لك ان تتكبر فيها فاخرج انك من الصاغرين ١٣
قَالَ فَٱهْبِطْ مِنْهَا فَمَا يَكُونُ لَكَ أَن تَتَكَبَّرَ فِيهَا فَٱخْرُجْ إِنَّكَ مِنَ ٱلصَّـٰغِرِينَ ١٣
قَالَ
فَٱهۡبِطۡ
مِنۡهَا
فَمَا
يَكُونُ
لَكَ
أَن
تَتَكَبَّرَ
فِيهَا
فَٱخۡرُجۡ
إِنَّكَ
مِنَ
ٱلصَّٰغِرِينَ
١٣
かれは仰せられた。「ここから落ちてしまえ。あなたはここで高慢であるべきではない。立ち去れ。あなたは本当に卑しむべき者である。」

— Ryoichi Mita

(Allah) phán: “Nhà ngươi hãy xuống khỏi đó (Thiên Đàng), nhà ngươi không được ngạo mạn trong đó. Nhà ngươi hãy đi ra, nhà ngươi quả là một tên đáng khinh.”

— Ruwwad Center

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Bạn đang đọc phần chú giải Kinh Qur'an cho nhóm các câu này. 7:12 đến 7:18

Sometimes God chooses a messenger to convey His word to the people, but his status as a guide is not readily acceptable to them. For this would imply that they were inferior to the messenger as they had failed to arrive at the truth. On such occasions Satan stirs up feelings of jealousy and pride. Puffed up with the feeling: ‘I am better,’ a man is not prepared to acknowledge the superiority of his brother. In the eyes of God, this amounts to treading the path of Satan. In such instances, one who treads the path of jealousy and pride makes himself deserving of the fate of hell, while one who remains humble proves that he deserves to find an abode in the gardens of Paradise. Whatever a man receives comes from God. So, the admission of someone else’s superiority is in fact an admission of the propriety of God’s endowments. Thus, denying the superiority of a well-endowed person is like the denial of God’s own decree. Similarly, when one man yields to another on the basis of some truth, he is not bowing down before just some man but before God; he does so in response to God’s command and not because of the other’s personal superiority.