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Tafsir: Al-Isra 17:43

17:43
سبحانه وتعالى عما يقولون علوا كبيرا ٤٣
سُبْحَـٰنَهُۥ وَتَعَـٰلَىٰ عَمَّا يَقُولُونَ عُلُوًّۭا كَبِيرًۭا ٤٣
سُبۡحَٰنَهُۥ
وَتَعَٰلَىٰ
عَمَّا
يَقُولُونَ
عُلُوّٗا
كَبِيرٗا
٤٣
かれに讃えあれ,かれはかれらが唱えるものの上に高くおられる。崇高にして偉大な御方であられる。

— Ryoichi Mita

Vinh quang và trong sạch thay Ngài, Ngài tối cao và vĩ đại vượt xa những điều họ nói.

— Ruwwad Center

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Bạn đang đọc phần chú giải Kinh Qur'an cho nhóm các câu này. 17:40 đến 17:44

The truth is so complete and perfect in itself that, if any untruth is placed next to it, the truth immediately stands out as such. One example of an untruth is ascribing partners to God. Worshippers of deities call their supposed partners God’s children, but this in itself is a refutation of their claim. Firstly, if these so-called partners are given feminine gender and called God’s daughters, then immediately an objection may be raised, for the disbelievers hold that daughters belong to the weaker sex. Why then would God approve of a member of this weaker class as His partner? How surprising it would be if He gave man sons as his loving children and chose daughters for Himself! Secondly, if the partner is taken to be God’s son, —who, in the experience of man is a symbol of power and strength—this again would defy understanding, for, power is indivisible. If in any system there is more than one person invested with power, a struggle between them is bound to take place, for each one of them would want to have absolute power. Now, if there had been more than one powerful being in this universe, there would certainly have been a struggle for power and this would have created disorder and dissension. But, as there is no disorder or dissension in the universe, this proves that no such being or beings exist as have a share in God’s power. Whether God’s supposed partners are called sons or daughters, the notion of partnership clashes with reality. The truth is that the entire universe rejects all ideas that ascribe partners to God’s divinity.