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Tafsir: Al-Isra 17:87

17:87
الا رحمة من ربك ان فضله كان عليك كبيرا ٨٧
إِلَّا رَحْمَةًۭ مِّن رَّبِّكَ ۚ إِنَّ فَضْلَهُۥ كَانَ عَلَيْكَ كَبِيرًۭا ٨٧
إِلَّا
رَحۡمَةٗ
مِّن
رَّبِّكَۚ
إِنَّ
فَضۡلَهُۥ
كَانَ
عَلَيۡكَ
كَبِيرٗا
٨٧
只あなたの主からの慈悲は別で。あなたに対するかれの恩恵は,本当に広大である。

— Ryoichi Mita

Nhưng vì lòng thương xót của Thượng Đế Ngươi (nên Ngài đã không lấy nó đi), quả thật hồng phúc mà Ngài đã ban cho Ngươi vô cùng to lớn.

— Ruwwad Center

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Bạn đang đọc phần chú giải Kinh Qur'an cho nhóm các câu này. 17:86 đến 17:87

We can now move to verse 86: وَلَئِن شِئْنَا لَنَذْهَبَنَّ (And if We so will, We will surely take away...). It will be recollected that, in the previous verse (85), by giving an answer to the question about Ruh as true to the measure of its necessity, the underlying effort to find out the reality of the Ruh was blocked and it was declared that man's knowledge, no matter how much, still remains relatively insignificant in terms of the great span of the ultimate reality of things. Therefore, getting entangled with unnecessary debates and investigations is a waste of precious time. The present verse: وَلَئِن شِئْنَا (And if We so will) indicates that the sum total of whatever knowledge human beings have been given, even that is no private property of theirs. Allah Ta` ala can, if He so wills, take away that too. Therefore, they should be grateful to Allah for whatever of knowledge they have and stay away from wasting time in redundant and unnecessary investigations - specially when pure investigation is just not the objective, instead, testing others or belittling them is. If one did that, it is not out of the realm of possibility that this crookedness may result in all that one has in the name of knowledge taken away in toto. The address in this verse is, though, to the Holy Prophet ﷺ ، but the purpose is to really make his followers listen and get the message - when even the knowledge of the Rasul of Allah ﷺ is not within his exclusive power and control, not much can be said about others!