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Tafsir: Al-Ma'idah 5:78

5:78
لعن الذين كفروا من بني اسراييل على لسان داوود وعيسى ابن مريم ذالك بما عصوا وكانوا يعتدون ٧٨
لُعِنَ ٱلَّذِينَ كَفَرُوا۟ مِنۢ بَنِىٓ إِسْرَٰٓءِيلَ عَلَىٰ لِسَانِ دَاوُۥدَ وَعِيسَى ٱبْنِ مَرْيَمَ ۚ ذَٰلِكَ بِمَا عَصَوا۟ وَّكَانُوا۟ يَعْتَدُونَ ٧٨
لُعِنَ
ٱلَّذِينَ
كَفَرُواْ
مِنۢ
بَنِيٓ
إِسۡرَٰٓءِيلَ
عَلَىٰ
لِسَانِ
دَاوُۥدَ
وَعِيسَى
ٱبۡنِ
مَرۡيَمَۚ
ذَٰلِكَ
بِمَا
عَصَواْ
وَّكَانُواْ
يَعۡتَدُونَ
٧٨
イスラエルの子孫の中,不信心な者は,ダーウードやマルヤムの子イーサーの舌で呪われた。それはかれらが従わないで,法を越えたためである。

— Ryoichi Mita

Đám người vô đức tin của dân Israel đã bị nguyền rủa trên chiếc lưỡi của Dawood và Ysa con trai Maryam. Sở dĩ bọn họ bị như thế là vì họ đã bất tuân và vượt quá giới hạn.

— Ruwwad Center

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Bạn đang đọc phần chú giải Kinh Qur'an cho nhóm các câu này. 5:78 đến 5:79

Frequently the reason for a people’s deviation from the right path of God is that they have been impressed by the thoughts of communities which have gone astray and seek to emulate them; while accepting the religion of God, they interpret it in such a way that it appears to be in consonance with current thinking. Thus, in the name of God’s religion, they adopt an ungodly religion. The Christians adapted their religion to the ideas of polytheistic communities and described it as God’s favoured religion. Sometimes this happens, when religion is cast in the mould of national aspirations. An example of this second type of deviation is presented by the Jews. They interpreted God’s religion in such a way that it should legitimize their worldliness. For Muslims there is no scope for inserting such interpretations in the text of God’s Book. But outside the text, they are free to follow the example of previous communities. Faith makes a man sensitive about transgression and evil. When he sees anyone committing transgression or indulging in evil, he becomes perturbed and immediately wants to prevent him from behaving in this way. He relates to evil people in terms of separation and not of friendship. But when his faith weakens, he remains sensitive only about his own self. Now, only that which adversely affects his own self-interest appears to him to be evil. He remains neutral about the evils which are directed towards others.