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Tafsir: Ali 'Imran 3:184

3:184
فان كذبوك فقد كذب رسل من قبلك جاءوا بالبينات والزبر والكتاب المنير ١٨٤
فَإِن كَذَّبُوكَ فَقَدْ كُذِّبَ رُسُلٌۭ مِّن قَبْلِكَ جَآءُو بِٱلْبَيِّنَـٰتِ وَٱلزُّبُرِ وَٱلْكِتَـٰبِ ٱلْمُنِيرِ ١٨٤
فَإِن
كَذَّبُوكَ
فَقَدۡ
كُذِّبَ
رُسُلٞ
مِّن
قَبۡلِكَ
جَآءُو
بِٱلۡبَيِّنَٰتِ
وَٱلزُّبُرِ
وَٱلۡكِتَٰبِ
ٱلۡمُنِيرِ
١٨٤
かれらがあなた(ムハンマド)を,嘘付きであるとしても,同じように,あなた以前に来た使徒たちも,嘘付きであるとされている。かれらが,明証や書巻や輝かしい啓典を携えて来たにも拘らず。

— Ryoichi Mita

Nếu như họ (những kẻ vô đức tin) phủ nhận Ngươi (Thiên Sứ Muhammad) thì quả thật các vị Thiên Sứ trước Ngươi cũng đã bị phủ nhận (giống như vậy) mặc dù họ đã mang đến biết bao bằng chứng rõ rệt cùng với Kinh Zabur và Kinh Sách rõ ràng, minh bạch.

— Ruwwad Center

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Bạn đang đọc phần chú giải Kinh Qur'an cho nhóm các câu này. 3:183 đến 3:185

Those who do not adopt the religion of sacrifice justify their stand in various ways. For instance, they say, ‘This wealth has been granted to us by God. Then why should we not spend it for our personal needs and worldly comforts?’ Sometimes their insensitivity leads them to such extremes that they attempt to discredit the preacher himself on one pretext or the other, or by trying to find loopholes in his message. The need for them to sacrifice their lives and wealth does not arise, if they can prove that the preacher is not a genuine one. These justifications appear to be in the form of valid arguments but, in fact, they are only excuses to avoid fulfilling the requirements of faith. Therefore, whatever truth is presented, they will always find words to counter the preacher’s arguments, and to justify their own actions. These people are oblivious of the fact that their final end is death. And death will completely overturn the whole state of affairs. It will nullify all the false props. Then man will find himself standing at exactly that point where he actually is and not where he has shown himself to be. In other words, he will be cut down to size. Success and failure in this world are one and the same thing in terms of reality. Neither are the blessings of this world a proof of one’s being in the right, nor are the difficulties, problems and setbacks of this world a proof of one’s being in the wrong. Both are forms of divine trial and not signs of one’s spiritual advancement or decline.