Đăng nhập
Đăng nhập
Đăng nhập
Chọn ngôn ngữ

Tafsir: Ali 'Imran 3:6

3:6
هو الذي يصوركم في الارحام كيف يشاء لا الاه الا هو العزيز الحكيم ٦
هُوَ ٱلَّذِى يُصَوِّرُكُمْ فِى ٱلْأَرْحَامِ كَيْفَ يَشَآءُ ۚ لَآ إِلَـٰهَ إِلَّا هُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ ٦
هُوَ
ٱلَّذِي
يُصَوِّرُكُمۡ
فِي
ٱلۡأَرۡحَامِ
كَيۡفَ
يَشَآءُۚ
لَآ
إِلَٰهَ
إِلَّا
هُوَ
ٱلۡعَزِيزُ
ٱلۡحَكِيمُ
٦
かれこそは,御心のままにあなたがたを胎内に形造られる方である。かれの外に神はなく,偉力ならびなき英明な方であられる。

— Ryoichi Mita

Ngài là Đấng đã tạo hình hài cho các ngươi trong các dạ con (của các bà mẹ) như thế nào tùy theo ý muốn của Ngài. Không có Thượng Đế (đích thực) nào khác ngoài Ngài, Đấng Toàn Năng, Đấng Sáng Suốt.

— Ruwwad Center

Tafsirs
Các lớp
Bài học
Suy ngẫm
Câu trả lời
Qiraat
Hadith
Bạn đang đọc phần chú giải Kinh Qur'an cho nhóm các câu này. 3:3 đến 3:6

Verse 3 which follows carries the reported proof of the Oneness of Allah. Briefly stated, it means that the principle of توحید tauhid as de-scribed in the Holy Qur'an is not something peculiar to the Qur'an or the Prophet of Islam. On the contrary, Allah Almighty has sent Scrip-tures such as the Torah and the Injil, and His prophets, in earlier times. And this was they all professed and this was they all brought as the message. When the Qur'an came, it simply confirmed their truth. It did not present any new claim which could pose problems for people in its understanding or acceptance.

The last two verses further fortify the doctrine of توحید tauhid on the ground that the attributes of encompassing knowledge and unlimited power are strong proofs of His being the One who possesses the eternal, and all-encompassing knowledge and whose power controls every-thing, and that He is the only One who rightly deserves to be wor-shipped. Anyone having imperfect knowledge and limited power can-not be entrusted with this exalted station.

(1.) Whenever the Holy Qur'an speaks of the 'Torah and the Injil' it refers to the original books revealed to the prophets Moses and Jesus (علیہ السلام) . This should not, therefore, be confused. With the present Old and New testaments.