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Tafsir: An-Nur 24:1

24:1
سورة انزلناها وفرضناها وانزلنا فيها ايات بينات لعلكم تذكرون ١
سُورَةٌ أَنزَلْنَـٰهَا وَفَرَضْنَـٰهَا وَأَنزَلْنَا فِيهَآ ءَايَـٰتٍۭ بَيِّنَـٰتٍۢ لَّعَلَّكُمْ تَذَكَّرُونَ ١
سُورَةٌ
أَنزَلۡنَٰهَا
وَفَرَضۡنَٰهَا
وَأَنزَلۡنَا
فِيهَآ
ءَايَٰتِۭ
بَيِّنَٰتٖ
لَّعَلَّكُمۡ
تَذَكَّرُونَ
١
(これは)われが下した1章〔スーラ〕。われが定めたもので,明瞭な種々の印をその中に下した。必ずあなたがたは留意するであろう。

— Ryoichi Mita

(Đây là) chương Kinh TA ban xuống và qui định thành luật. TA ban xuống trong chương này những câu Kinh rất rõ ràng mong rằng các ngươi có thể ghi nhớ.

— Ruwwad Center

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Bạn đang đọc phần chú giải Kinh Qur'an cho nhóm các câu này. 24:1 đến 24:3

This chapter was revealed in the year 6 A.H., after the campaign of Banu al-Mustaliq. A minor incident took place during this campaign, which the hypocrites of Madinah chose to misrepresent in order to defame ‘A’ishah, the Prophet’s wife, and create trouble for the Prophet Muhammad. In this chapter, on the one hand, ‘A’ishah has been completely exonerated, and on the other hand, legal provisions to be enforced under similar social circumstances, have been laid down. In Islamic law, zina i.e. an illicit sexual relationship (which includes in its definition fornication, adultery and rape) is an extremely serious offence. Giving a hundred lashes to a man or woman indulging in adultery is the punishment prescribed for illicit relations between unmarried persons. The purpose of meting out punishment in public is to add a deterrent aspect to the penal provision. The idea is that, after seeing the fate of the guilty persons in question, anyone who has any intention of committing such a crime will desist from doing so. If men or women guilty of illicit sexual relations repent and reform after punishment, they may again resume the lives of believers. But, if they fail to do so, they can no longer be accepted in Islamic society as being fit for marital relations.