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Tafsir: An-Nur 24:48

24:48
واذا دعوا الى الله ورسوله ليحكم بينهم اذا فريق منهم معرضون ٤٨
وَإِذَا دُعُوٓا۟ إِلَى ٱللَّهِ وَرَسُولِهِۦ لِيَحْكُمَ بَيْنَهُمْ إِذَا فَرِيقٌۭ مِّنْهُم مُّعْرِضُونَ ٤٨
وَإِذَا
دُعُوٓاْ
إِلَى
ٱللَّهِ
وَرَسُولِهِۦ
لِيَحۡكُمَ
بَيۡنَهُمۡ
إِذَا
فَرِيقٞ
مِّنۡهُم
مُّعۡرِضُونَ
٤٨
かれらの間は裁きのために,アッラーと使徒の前に呼び出されると,見なさい。一部の者は回避する。

— Ryoichi Mita

Khi họ được mời gọi đến với Allah và vị Thiên Sứ của Ngài để Y phân xử giữa bọn họ thì một thành phần trong bọn họ quay bỏ đi.

— Ruwwad Center

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Bạn đang đọc phần chú giải Kinh Qur'an cho nhóm các câu này. 24:47 đến 24:50

While the Prophet was in Madinah, there was a group which had apparently accepted Islam, but which was not really sincere about religion. This group was called the hypocrites (munafiqun). These people mouthed their obedience to God and His Prophet, but in practice, at the time of need, their actions would belie their pretensions. At that time, due to prevailing circumstances, a regular Islamic Court had not yet been established. The Jewish chiefs had been deciding cases as a matter of convention for centuries. But now the Prophet Muhammad had migrated to Madinah and established himself there. It was typical of the half-hearted hypocritical Muslims to agree to have their disputes (with other Muslims) settled by the Prophet Muhammad, provided they were sure that it would be decided in their favour. But when it seemed that the outcome might be unfavourable to them, these hypocrites (munafiqun) preferred going to a Jewish chief to have the matter decided. To all appearances this was an act of great cleverness, but in actuality they were just wronging themselves. Such apparent winners shall have lost their case even before reaching the court of God.