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Tafsir: Ash-Shu'ara 26:5

26:5
وما ياتيهم من ذكر من الرحمان محدث الا كانوا عنه معرضين ٥
وَمَا يَأْتِيهِم مِّن ذِكْرٍۢ مِّنَ ٱلرَّحْمَـٰنِ مُحْدَثٍ إِلَّا كَانُوا۟ عَنْهُ مُعْرِضِينَ ٥
وَمَا
يَأۡتِيهِم
مِّن
ذِكۡرٖ
مِّنَ
ٱلرَّحۡمَٰنِ
مُحۡدَثٍ
إِلَّا
كَانُواْ
عَنۡهُ
مُعۡرِضِينَ
٥
だが,慈悲深き御方からかれらに新しい訓戒が齎される度に,かれらはいつも背き去る。

— Ryoichi Mita

Bất cứ điều nhắc nhở nào được ban xuống cho họ từ Đấng Độ Lượng, họ đều quay lưng bỏ đi.

— Ruwwad Center

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Bạn đang đọc phần chú giải Kinh Qur'an cho nhóm các câu này. 26:4 đến 26:6

إِن نَّشَأْ نُنَزِّلْ عَلَيْهِم مِّنَ السَّمَاءِ آيَةً فَظَلَّتْ أَعْنَاقُهُمْ لَهَا خَاضِعِينَ

If We so will, We can send down to them a sign from the sky before which their necks will stay bent in submission. - 26:4

Allamah Zamakhshari has explained that the real intent of the text is to say that the disbelievers themselves will stay in submission, but the act of submission is attributed in the verse to their "necks", so that the initial object of submission is pinpointed, because yielding or bowing in humility initially appears on the neck. The substance of the message of this verse is that Allah Ta’ ala also has full authority and control to evince any sign of His Oneness and Omnipotence which brings forth the religious injunctions and the Divine Truth in such a self-evident manner that no one would have the ability to reject it. But the wisdom demands that these injunctions and the understanding of God are not made self-evident but remain visionary, so that they are dependent on deliberations and pondering. This pondering and deliberation is actually the test of man on which the reward and punishment is adjudged. Acceptance of self-evident things is a natural and involuntary phenomenon which lacks the quality of deliberate obedience. (Qurtubi)