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Tafsir: Hud 11:13

11:13
ام يقولون افتراه قل فاتوا بعشر سور مثله مفتريات وادعوا من استطعتم من دون الله ان كنتم صادقين ١٣
أَمْ يَقُولُونَ افْتَرَاهُ ۖ قُلْ فَأْتُوا۟ بِعَشْرِ سُوَرٍۢ مِّثْلِهِۦ مُفْتَرَيَـٰتٍۢ وَٱدْعُوا۟ مَنِ ٱسْتَطَعْتُم مِّن دُونِ ٱللَّهِ إِن كُنتُمْ صَـٰدِقِينَ ١٣
أَمۡ
يَقُولُونَ
ٱفۡتَرَىٰهُۖ
قُلۡ
فَأۡتُواْ
بِعَشۡرِ
سُوَرٖ
مِّثۡلِهِۦ
مُفۡتَرَيَٰتٖ
وَٱدۡعُواْ
مَنِ
ٱسۡتَطَعۡتُم
مِّن
دُونِ
ٱللَّهِ
إِن
كُنتُمۡ
صَٰدِقِينَ
١٣
またかれらは,「かれがそれ(クルアーン)を作ったのです。」と言う。言ってやるがいい。「もしあなたがたの言葉が真実ならば,それに類する10章を作って,持って来なさい。また出来るならあなたがた(を助けることの出来る)アッラー以外の者を呼びなさい。」

— Ryoichi Mita

Hay chúng nói: “Y đã bịa ra Nó (Qur’an).” Ngươi (hỡi Thiên Sứ Muhammad) hãy nói với chúng: “Vậy các ngươi hãy mang đến mười chương Kinh giống như Nó đã được bịa ra xem nào và các ngươi hãy kêu gọi bất cứ ai ngoài Allah đến hỗ trợ các ngươi, nếu các ngươi nói thật!”

— Ruwwad Center

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Bạn đang đọc phần chú giải Kinh Qur'an cho nhóm các câu này. 11:12 đến 11:14

When the Prophet Muhammad started opposing the ascribing of partners to God (shirk) and called upon the people to accept the oneness of God (tawhid), his addressees became perturbed. This was because the people most adversely affected by his statements were their great ones—the great ones whose religion they had adopted and were proud to venerate. The position was that these leading lights of ancient Arabia had attained pre-eminence in their eyes through a historical process, while as yet no historical greatness was attached to the Prophet Muhammad. He appeared to them at that time as a man of no consequence. So, the people of Arabia were greatly upset that an ordinary man was making statements which made their leaders lose in credibility. Under these circumstances the thought crosses the preacher’s mind that he should at least temporarily give up being critical in his approach and present his message in a more palatable way. ‘You may (feel the inclination) to leave aside a part of what is revealed to you’ means this very portion of the revelations, which contained criticism of polytheistic beliefs. But, Almighty God wants to clarify everything. And if, as a result of fully clarifying the Truth, the preacher is made the butt of ridicule and opposed, this inimical reaction on the part of the addressees is the cost a man has to pay in this world for becoming the preacher of unadulterated Truth. The most certain proof of the veracity of God’s messenger is his inimitable discourse. Those who scorned the Prophet and who rejected the idea that this apparently ordinary man possessed that Truth, which even their great ones did not have, were told that they should not test the Prophet’s veracity on the basis of his material condition, but should appreciate that his missionary discourse was so great that neither they nor their leaders could produce the like of it. This inimitable distinction is a definite proof of the fact that the Prophet was speaking for and on behalf of God. In spite of this clear sign of the Prophet’s veracity, why are people still hesitating to become the obedient servants of God?