English

KFGQPC HAFS

Mishari Rashid al-`Afasy

Ibn Kathir (Abridged)

Dr. Mustafa Khattab, The Clear Quran

Dr. Mustafa Khattab

Arabic Jalalayn Tafseer

Tafseer Jalalayn

Arabic Tanweer Tafseer

Tafsir Fathul Majid

Tafsir Abu Bakr Zakaria

Tafseer ibn Kathir

Al-Qurtubi

Al-Tafsir al-Wasit (Tantawi)

Tafsir Ibn Kathir

Ma'arif al-Qur'an

Al-Sa'di

Tafsir Ahsanul Bayaan

Tafseer Al-Baghawi

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السعدي Al-Sa'di

Tafsir Muyassar

Dr. Abdullah Muhammad Abu Bakr and Sheikh Nasir Khamis

Rebar Kurdish Tafsir

Tazkirul Quran(Maulana Wahiduddin Khan)

Tazkirul Quran

Bayan ul Quran

Fi Zilal al-Quran

Tazkir ul Quran

<h2>The Sign of the Pregnancy</h2><p>Allah, the Exalted, informed about Zakariyya that he said,</p><div class="arabic uthmani">قَالَ رَبِّ اجْعَل لِّى ءَايَةً</div><p>(He (Zakariyya) said: "My Lord! Appoint for me a sign.") "Give me a sign and a proof of the existence of that which You have promised me, so that my soul will be at rest and my heart will be at ease with Your promise." Similarly Ibrahim said,</p><div class="arabic uthmani">رَبِّ أَرِنِى كَيْفَ تُحْىِ الْمَوْتَى قَالَ أَوَلَمْ تُؤْمِن قَالَ بَلَى وَلَـكِن لِّيَطْمَئِنَّ قَلْبِى</div><p>(My Lord! Show me how You give life to the dead. He (Allah) said: "Do you not believe" He said: "Yes (I believe), but to put my heart at ease.")2:260 Then Allah says,</p><div class="arabic uthmani">قَالَ ءَايَتُكَ</div><p>(He said: "Your sign is...") meaning, "Your sign will be..."</p><div class="arabic uthmani">أَلاَّ تُكَلِّمَ النَّاسَ ثَلَـثَ لَيَالٍ سَوِيّاً</div><p>(that you shall not speak unto mankind for three nights, though having no bodily defect.) Meaning, `your tongue will be prevented from speaking for three nights while you are healthy and fit, without any sickness or illness.' Ibn `Abbas, Mujahid, `Ikrimah, Wahb, As-Suddi, Qatadah and others said, "His tongue was arrested without any sickness or illness." `Abdur-Rahman bin Zayd bin Aslam said, "He used to recite and glorify Allah, but he was not able to speak to his people except by gestures. " Al-`Awfi reported that Ibn `Abbas said,</p><div class="arabic uthmani">ثَلَـثَ لَيَالٍ سَوِيّاً</div><p>(three nights, though having no bodily defect.) "The nights were consecutive." However, the first statement that is reported from him and the majority is more correct. This Ayah is similar to what Allah, the Exalted, said in Surah Al `Imran,</p><div class="arabic uthmani">قَالَ رَبِّ اجْعَل لِّى ءَايَةً قَالَ ءَايَتُكَ أَلاَّ تُكَلِّمَ النَّاسَ ثَلَـثَةَ أَيَّامٍ إِلاَّ رَمْزًا وَاذْكُر رَّبَّكَ كَثِيرًا وَسَبِّحْ بِالْعَشِىِّ وَالإِبْكَـرِ </div><p>(He said: "O my Lord! Make a sign for me." (Allah) said "Your sign is that you shall not speak to mankind for three days except with signals. And remember your Lord much, and glorify (Him) in the afternoon and in the morning.)3:41 This is a proof that he did not speak to his people for these three nights and their days as well.</p><div class="arabic uthmani">إِلاَّ رَمْزًا</div><p>(except with signals.) Meaning, with bodily gestures, this is why Allah says in this noble Ayah,</p><div class="arabic uthmani">فَخَرَجَ عَلَى قَوْمِهِ مِنَ الْمِحْرَابِ</div><p>(Then he came out to his people from the Mihrab) referring to the place where he was given the good news of the child.</p><div class="arabic uthmani">فَأَوْحَى إِلَيْهِمْ</div><p>(he indicated to them by signs) Meaning he made a gesture to them that was subtle and swift.</p><div class="arabic uthmani">أَن سَبِّحُواْ بُكْرَةً وَعَشِيّاً</div><p>(to glorify Allah in the morning and in the afternoon.) That they should be agreeable to what he was commanded to do during these three days, to increase in his deeds and gratitude to Allah for what He had given him. Mujahid said,</p><div class="arabic uthmani">فَأَوْحَى إِلَيْهِمْ</div><p>(he indicated to them by signs) "He made a gesture." Wahb and Qatadah said the same.</p>