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Tafsir: Taha 20:116

20:116
واذ قلنا للملايكة اسجدوا لادم فسجدوا الا ابليس ابى ١١٦
وَإِذْ قُلْنَا لِلْمَلَـٰٓئِكَةِ ٱسْجُدُوا۟ لِـَٔادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ أَبَىٰ ١١٦
وَإِذۡ
قُلۡنَا
لِلۡمَلَٰٓئِكَةِ
ٱسۡجُدُواْ
لِأٓدَمَ
فَسَجَدُوٓاْ
إِلَّآ
إِبۡلِيسَ
أَبَىٰ
١١٦
われが天使たちに対し,「アーダムにサジダしなさい。」と言った時を思いなさい。イブリースの外かれらはサジダした。だがかれは拒否した。

— Ryoichi Mita

Và Ngươi (Muhammad) hãy nhớ lại khi TA phán với các Thiên Thần: “Các ngươi hãy quỳ lạy trước Adam!” Họ liền quỳ lạy ngoại trừ Iblis, hắn đã từ chối (một cách ngạo mạn.)

— Ruwwad Center

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Bạn đang đọc phần chú giải Kinh Qur'an cho nhóm các câu này. 20:115 đến 20:117

To adhere steadfastly to God’s commandments, unwavering determination is essential. If a man is influenced by irrelevant factors, he will undoubtedly deviate from the path of God. In order to remain steadfastly on the path of God, it is not enough to know what His commandment is; it is also absolutely necessary to have the will to resist all that goes against His commandment, and not to let himself be influenced by it. When God ordered that all should kneel down before Adam, the angels immediately dropped to their knees. But Satan did not do so. The reason for this difference in behaviour was that the angels treated this matter as pertaining to God, whereas Satan, on the contrary, saw it as the affair of a mere mortal. When an issue concerns God, man has no option but to bow to His wishes. But when it is treated as relating to a human being, the person in question will appraise the human being before him. If the latter is comparatively stronger, he will kneel down; otherwise he will refuse to kneel down, even if such an action be the demand of truth and justice.