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Tafsir: Yunus 10:15

10:15
واذا تتلى عليهم اياتنا بينات قال الذين لا يرجون لقاءنا ايت بقران غير هاذا او بدله قل ما يكون لي ان ابدله من تلقاء نفسي ان اتبع الا ما يوحى الي اني اخاف ان عصيت ربي عذاب يوم عظيم ١٥
وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَاتُنَا بَيِّنَـٰتٍۢ ۙ قَالَ ٱلَّذِينَ لَا يَرْجُونَ لِقَآءَنَا ٱئْتِ بِقُرْءَانٍ غَيْرِ هَـٰذَآ أَوْ بَدِّلْهُ ۚ قُلْ مَا يَكُونُ لِىٓ أَنْ أُبَدِّلَهُۥ مِن تِلْقَآئِ نَفْسِىٓ ۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَىَّ ۖ إِنِّىٓ أَخَافُ إِنْ عَصَيْتُ رَبِّى عَذَابَ يَوْمٍ عَظِيمٍۢ ١٥
وَإِذَا
تُتۡلَىٰ
عَلَيۡهِمۡ
ءَايَاتُنَا
بَيِّنَٰتٖ
قَالَ
ٱلَّذِينَ
لَا
يَرۡجُونَ
لِقَآءَنَا
ٱئۡتِ
بِقُرۡءَانٍ
غَيۡرِ
هَٰذَآ
أَوۡ
بَدِّلۡهُۚ
قُلۡ
مَا
يَكُونُ
لِيٓ
أَنۡ
أُبَدِّلَهُۥ
مِن
تِلۡقَآيِٕ
نَفۡسِيٓۖ
إِنۡ
أَتَّبِعُ
إِلَّا
مَا
يُوحَىٰٓ
إِلَيَّۖ
إِنِّيٓ
أَخَافُ
إِنۡ
عَصَيۡتُ
رَبِّي
عَذَابَ
يَوۡمٍ
عَظِيمٖ
١٥
ところがわれの明瞭な印が,かれらに読み聞かされた時,われと会うことを望まない者たちは言った。「これとは別のクルアーンを持って来なさい。それともこれを改竄しなさい。」言ってやるがいい。「わたしは自分の裁量でこれを改竄することは出来ない。只,わたしに啓示されたものに従うだけである。わたしがもし主に背いたならば,偉大な日の懲罰を本当に恐れる。」

— Ryoichi Mita

Khi các Lời Mặc Khải của TA được xướng đọc rõ ràng cho họ nghe, những kẻ không mong đợi cuộc gặp gỡ với TA nói: “Ngươi (hỡi Muhammad) hãy mang đến cho bọn ta một quyển Qur’an khác quyển này hoặc hãy thay đổi nó đi!”. Ngươi (Thiên Sứ Muhammad) hãy nói với chúng: “Ta không thể thay đổi Nó theo ý mình. Ta chỉ làm theo những gì đã được mặc khải cho Ta. Nếu Ta nghịch lại Thượng Đế của Ta, Ta thực sự sợ hình phạt của Ngày Khủng Khiếp.”

— Ruwwad Center

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In the last three verses (15-17), there is the refutation of a false notion entertained by the deniers of Akhirah and also the rejection of an inappropriate request made by them. They were a people who did not know much about God or Revelation or Prophets sent by Him. They took them to be like common human beings having nothing special about them. Think of the Holy Qur'an, which reached the world through the Prophet of Islam. Even this, they thought, was spoken and written by him. It was under this frame of mind that they told the Holy Prophet ﷺ ` as for this Qur'an, it is against our beliefs and ideas.' These idols our forefathers have been worshipping since ever as providers of their needs are, according to the Qur'an, totally false and ineffectual. There are things we have been using and transactions we have been making all along. The Qur'an says that they are all unlawful. And then, the Qur'an tells us that we have to live again after we are dead and that we have to account for everything we have done. All these things make no sense to us. We are not ready to accept them. Therefore, you do one of the two things we are asking you to do. Either you replace this one with another Qur'an which does not have these things, or at the least, amend this very Qur'an and expunge those (undesirable) things from there.'

Rejecting their false notion first, the Qur'an instructs the Holy Prophet a1JI to tell those people that the Qur'an was not his Word, nor could he change it on his own. He only followed what was revealed to him by Allah. If he were to make the least change in it on his own and by his choice, he would be committing a grave sin, and that he feared the punishment that falls upon those who disobey Allah, therefore, he could not do that.

Then he was asked to tell them that he did everything under Divine orders. Had it been the will of Allah Ta` ala that this Word should not be recited to them, neither would he have recited that to them, nor would He have let them know about that. Now that it was the very will of Allah Ta` ala that they should be made to listen to precisely that Word, who can dare make any addition or deletion therein?