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Tafsir: Yunus 10:40

10:40
ومنهم من يومن به ومنهم من لا يومن به وربك اعلم بالمفسدين ٤٠
وَمِنْهُم مَّن يُؤْمِنُ بِهِۦ وَمِنْهُم مَّن لَّا يُؤْمِنُ بِهِۦ ۚ وَرَبُّكَ أَعْلَمُ بِٱلْمُفْسِدِينَ ٤٠
وَمِنۡهُم
مَّن
يُؤۡمِنُ
بِهِۦ
وَمِنۡهُم
مَّن
لَّا
يُؤۡمِنُ
بِهِۦۚ
وَرَبُّكَ
أَعۡلَمُ
بِٱلۡمُفۡسِدِينَ
٤٠
かれらの中,ある者はそれ(クルアーン)を信じ,またある者はそれを信じない。あなたの主は,犯罪者を最もよく知っておられる。

— Ryoichi Mita

Trong số (những kẻ đa thần) có người đã tin tưởng vào (Qur’an) và có người không tin tưởng vào Nó. Tuy nhiên, Thượng Đế của Ngươi (Muhammad) biết rõ những kẻ dấy loạn bất tuân.

— Ruwwad Center

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Bạn đang đọc phần chú giải Kinh Qur'an cho nhóm các câu này. 10:40 đến 10:41

One who does not embrace the Faith is, in the eyes of God, mufsid (a disturber of the peace) because it is only by disturbing his nature that it is possible for anyone to prevent himself from accepting the truth. Such a man curbs the voice of his conscience; he does not put to use his thinking capacity; he ignores clear reasoning by uttering false words; he is not receptive even after listening and does not try to understand even after having had everything explained to him. He gives preference to his prejudices, and his self-interests overwhelm the truth. Those who argue falsely, and at length, go on arguing till the last, saying: ‘You mind your own business and I’ll mind mine.’ To make such a statement seems to them like a way of avoiding defeat. But a missionary performs his work, rising above the psychology of victory or defeat. So, when he observes that the opponent has stooped to adopt an adamant and stubborn attitude and finds that there is no use in arguing further, he disassociates himself by saying that real decision is with God; and that his opponent’s final fate will be in accordance with his position in God’s assessment.