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Tafsir: Yusuf 12:97

12:97
قالوا يا ابانا استغفر لنا ذنوبنا انا كنا خاطيين ٩٧
قَالُوا۟ يَـٰٓأَبَانَا ٱسْتَغْفِرْ لَنَا ذُنُوبَنَآ إِنَّا كُنَّا خَـٰطِـِٔينَ ٩٧
قَالُواْ
يَٰٓأَبَانَا
ٱسۡتَغۡفِرۡ
لَنَا
ذُنُوبَنَآ
إِنَّا
كُنَّا
خَٰطِـِٔينَ
٩٧
かれらは言った。「父よ,わたしたちのために,罪の御放しを祈って下さい。わたしたちは本当に罪深い者でした。」

— Ryoichi Mita

(Các con của Ya’qub) nói: “Thưa Cha của chúng con, xin cha hãy cầu xin (Allah) tha thứ tội lỗi cho chúng con. Quả thật, chúng con là những kẻ sai trái.”

— Ruwwad Center

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Bạn đang đọc phần chú giải Kinh Qur'an cho nhóm các câu này. 12:94 đến 12:98

After the separation from his father, Joseph lived in the neighbouring country of Egypt for more than 20 years, but Jacob remained unaware of it. But during his last days, when Joseph’s garment was being brought back from Egypt, Jacob started smelling the garment’s fragrance before it reached him. This shows that a prophet’s knowledge is not his own personal affair but a gift from God. Had it been a question of his personal knowledge, Jacob would have come to know much earlier that his son was in Egypt, but this did not happen. He came to know about Joseph’s whereabouts only when God made him aware of them. The conversation between Jacob’s family members as recorded in this chapter at various places gives an indication that, in the eyes of his family members, Jacob did not inspire the awe befitting a prophet. Those who adore their ancestors, holding them holy, are not ready to admit the greatness of the living guide. The reason for this is that a halo of exaggerated stories and anecdotes of magical charms is woven round the venerated leaders of the past; an artificial image of the holy person is thus impressed on the minds of the people. As the living guide does not measure up to this artificial image, he does not appear to be a great man to his contemporaries.