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经注: An-Nahl 16:77

16:77
ولله غيب السماوات والارض وما امر الساعة الا كلمح البصر او هو اقرب ان الله على كل شيء قدير ٧٧
وَلِلَّهِ غَيْبُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۚ وَمَآ أَمْرُ ٱلسَّاعَةِ إِلَّا كَلَمْحِ ٱلْبَصَرِ أَوْ هُوَ أَقْرَبُ ۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ ٧٧
وَلِلَّهِ
غَيۡبُ
ٱلسَّمَٰوَٰتِ
وَٱلۡأَرۡضِۚ
وَمَآ
أَمۡرُ
ٱلسَّاعَةِ
إِلَّا
كَلَمۡحِ
ٱلۡبَصَرِ
أَوۡ
هُوَ
أَقۡرَبُۚ
إِنَّ
ٱللَّهَ
عَلَىٰ
كُلِّ
شَيۡءٖ
قَدِيرٞ
٧٧
天地的幽玄只是真主的。复活时刻的到来,只在转瞬间,或更为迅速。真主对于万事,确是全能的。
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16:76至16:77节的经注

In the second example, there is a man who bids justice and teaches what is good. This is a model of his intellectual perfection. Then he him-self takes the path of moderation and right guidance. This is the model of his practical perfection. Set against the power of this intellectually and practically perfect man, there is the other man who cannot do anything for himself nor can he do anything right for others. These two men of two different kinds, despite being from one genus, one species and one brotherhood, cannot be equal to each other. So, how can some created being or thing become equal to the Creator and Master of the universe who is Absolute in Wisdom, Absolute in Power, and All-Knowing and All-Aware?