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经注: Muhammad 47:4

47:4
فاذا لقيتم الذين كفروا فضرب الرقاب حتى اذا اثخنتموهم فشدوا الوثاق فاما منا بعد واما فداء حتى تضع الحرب اوزارها ذالك ولو يشاء الله لانتصر منهم ولاكن ليبلو بعضكم ببعض والذين قتلوا في سبيل الله فلن يضل اعمالهم ٤
فَإِذَا لَقِيتُمُ ٱلَّذِينَ كَفَرُوا۟ فَضَرْبَ ٱلرِّقَابِ حَتَّىٰٓ إِذَآ أَثْخَنتُمُوهُمْ فَشُدُّوا۟ ٱلْوَثَاقَ فَإِمَّا مَنًّۢا بَعْدُ وَإِمَّا فِدَآءً حَتَّىٰ تَضَعَ ٱلْحَرْبُ أَوْزَارَهَا ۚ ذَٰلِكَ وَلَوْ يَشَآءُ ٱللَّهُ لَٱنتَصَرَ مِنْهُمْ وَلَـٰكِن لِّيَبْلُوَا۟ بَعْضَكُم بِبَعْضٍۢ ۗ وَٱلَّذِينَ قُتِلُوا۟ فِى سَبِيلِ ٱللَّهِ فَلَن يُضِلَّ أَعْمَـٰلَهُمْ ٤
فَإِذَا
لَقِيتُمُ
ٱلَّذِينَ
كَفَرُواْ
فَضَرۡبَ
ٱلرِّقَابِ
حَتَّىٰٓ
إِذَآ
أَثۡخَنتُمُوهُمۡ
فَشُدُّواْ
ٱلۡوَثَاقَ
فَإِمَّا
مَنَّۢا
بَعۡدُ
وَإِمَّا
فِدَآءً
حَتَّىٰ
تَضَعَ
ٱلۡحَرۡبُ
أَوۡزَارَهَاۚ
ذَٰلِكَۖ
وَلَوۡ
يَشَآءُ
ٱللَّهُ
لَٱنتَصَرَ
مِنۡهُمۡ
وَلَٰكِن
لِّيَبۡلُوَاْ
بَعۡضَكُم
بِبَعۡضٖۗ
وَٱلَّذِينَ
قُتِلُواْ
فِي
سَبِيلِ
ٱللَّهِ
فَلَن
يُضِلَّ
أَعۡمَٰلَهُمۡ
٤
你们在战场上遇到不信道者的时候,应当斩杀他们,你们既战胜他们,就应当俘虏他们;以后或释放他们,或准许他们赎身,直到战争放下他的重担。事情就是这样的,假若真主意欲,他必惩治他们;但他命你们抗战,以便他以你们互相考验。为主道而阵亡者,真主绝不枉费他们的善功,
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47:4至47:6节的经注

Here, disbelievers or rejectors refers to those who did not embrace the Faith despite compelling arguments having been put forward in its favour. Moreover, they unjustifiably waged war against the Prophet Muhammad and thus compelled the Prophet to take defensive steps. As regards such people, it has been ordained that in case of confrontation with them, they should be fought against and crushed, so that they should not be able to place impediments in the way of the mission of Truth. It has ever been the rule of God that those who rejected their Prophet would be destroyed after the conclusion of arguments. But in case of the last prophet, it was the will of God that, through him and his companions, the age of polytheism should be brought to an end and a new era of history should be brought into existence on the strength of the oneness of God. For this, epoch-making men were needed and their selection could be done only under the most trying circumstances: this purpose was achieved by sending the companions of the Prophet of God into the war waged by his opponents. Paradise is the most familiar and best known concept for a believer. He not only hears about it from the Prophet, but also, by means of his developed inner knowledge (ma‘rifah), gains an intuitive understanding of it. It is still this deep understanding of the unseen, hidden Paradise that inspires and encourages man to seek it, regardless of the sacrifices to be made. Had it not been so, nobody would have sacrificed today’s world in the hopes of entering tomorrow’s Paradise.