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经注: Al-An'am 6:112

6:112
وكذالك جعلنا لكل نبي عدوا شياطين الانس والجن يوحي بعضهم الى بعض زخرف القول غرورا ولو شاء ربك ما فعلوه فذرهم وما يفترون ١١٢
وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِىٍّ عَدُوًّۭا شَيَـٰطِينَ ٱلْإِنسِ وَٱلْجِنِّ يُوحِى بَعْضُهُمْ إِلَىٰ بَعْضٍۢ زُخْرُفَ ٱلْقَوْلِ غُرُورًۭا ۚ وَلَوْ شَآءَ رَبُّكَ مَا فَعَلُوهُ ۖ فَذَرْهُمْ وَمَا يَفْتَرُونَ ١١٢
وَكَذَٰلِكَ
جَعَلۡنَا
لِكُلِّ
نَبِيٍّ
عَدُوّٗا
شَيَٰطِينَ
ٱلۡإِنسِ
وَٱلۡجِنِّ
يُوحِي
بَعۡضُهُمۡ
إِلَىٰ
بَعۡضٖ
زُخۡرُفَ
ٱلۡقَوۡلِ
غُرُورٗاۚ
وَلَوۡ
شَآءَ
رَبُّكَ
مَا
فَعَلُوهُۖ
فَذَرۡهُمۡ
وَمَا
يَفۡتَرُونَ
١١٢
我这样以人类和精灵中的恶魔为-个先知的仇敌,他们为了欺骗而以花言巧语互相讽示--假若你的主意欲,那么,他们不做这件事,故你应当任他们伪造谎言--
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Ibn Jarir has quoted Abu Dharr al-Ghifari as saying, ‘I attended a meeting of the Prophet Muhammad. It was a long meeting. He asked me, “O, Abu Dharr, have you said your prayers?” I replied, “No, O Prophet of God.” He said, “Get up and offer salah of two rakat.” Thereupon, I offered salah and joined the meeting again. Then he (the Prophet) asked, “O Abu Dharr, did you seek the protection of God against the Satans among human beings and jinns?” I replied, “No, O Prophet of God. Are there Satans among human beings also?” The Prophet said, “Yes, those Satans are worse than those among the jinns.’” (Ibn Kathir, Tafsir). Here, ‘Satans among human beings’ refers to those people who have attained respectability and popularity on the basis of self-made religion, and who will stop at nothing to disprove the call of Truth. When the call of the Truth is given in its purest form, they feel that they are being stripped of all protection. The straight path for them would have been to accept the Truth on its being clarified. But, compared to acceptance of the Truth, their position is dearer to them. To save their position, they set about proving the dubiousness of the preacher and his call. They make allegations that are themselves baseless, but because they express themselves so beautifully, many people are influenced and are filled with doubt.