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经注: Ash-Shu'ara 26:6

26:6
فقد كذبوا فسياتيهم انباء ما كانوا به يستهزيون ٦
فَقَدْ كَذَّبُوا۟ فَسَيَأْتِيهِمْ أَنۢبَـٰٓؤُا۟ مَا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ ٦
فَقَدۡ
كَذَّبُواْ
فَسَيَأۡتِيهِمۡ
أَنۢبَٰٓؤُاْ
مَا
كَانُواْ
بِهِۦ
يَسۡتَهۡزِءُونَ
٦
他们确已否认真理,他们所嘲笑的事的结局,将降临他们。
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26:4至26:6节的经注

إِن نَّشَأْ نُنَزِّلْ عَلَيْهِم مِّنَ السَّمَاءِ آيَةً فَظَلَّتْ أَعْنَاقُهُمْ لَهَا خَاضِعِينَ

If We so will, We can send down to them a sign from the sky before which their necks will stay bent in submission. - 26:4

Allamah Zamakhshari has explained that the real intent of the text is to say that the disbelievers themselves will stay in submission, but the act of submission is attributed in the verse to their "necks", so that the initial object of submission is pinpointed, because yielding or bowing in humility initially appears on the neck. The substance of the message of this verse is that Allah Ta’ ala also has full authority and control to evince any sign of His Oneness and Omnipotence which brings forth the religious injunctions and the Divine Truth in such a self-evident manner that no one would have the ability to reject it. But the wisdom demands that these injunctions and the understanding of God are not made self-evident but remain visionary, so that they are dependent on deliberations and pondering. This pondering and deliberation is actually the test of man on which the reward and punishment is adjudged. Acceptance of self-evident things is a natural and involuntary phenomenon which lacks the quality of deliberate obedience. (Qurtubi)