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经注: Al-Furqan 25:15

25:15
قل اذالك خير ام جنة الخلد التي وعد المتقون كانت لهم جزاء ومصيرا ١٥
قُلْ أَذَٰلِكَ خَيْرٌ أَمْ جَنَّةُ ٱلْخُلْدِ ٱلَّتِى وُعِدَ ٱلْمُتَّقُونَ ۚ كَانَتْ لَهُمْ جَزَآءًۭ وَمَصِيرًۭا ١٥
قُلۡ
أَذَٰلِكَ
خَيۡرٌ
أَمۡ
جَنَّةُ
ٱلۡخُلۡدِ
ٱلَّتِي
وُعِدَ
ٱلۡمُتَّقُونَۚ
كَانَتۡ
لَهُمۡ
جَزَآءٗ
وَمَصِيرٗا
١٥
你说:这是更好的呢?还是应许敬畏者永居其中的乐园更好呢?它是他们所有的报酬和归宿,
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25:9至25:19节的经注

The Second Objection was that if the Holy Prophet ﷺ was a prophet, he should not have been eating and drinking like common people; instead he should have been free from eating and drinking like angels. And if this was not so, he should have at least enough wealth and gardens to take care of his day to day needs, so that he may not need to care for his living. Furthermore, how could he be accepted as a prophet when he is neither an angel nor does an angel accompany him to endorse what he preaches, therefore it appears that he has been charmed by someone which has turned his head and that is why he talks like this. A general answer to this objection is given in the verse انظُرْ‌ كَيْفَ ضَرَ‌بُوا لَكَ لِلْعَالَمِينَ at is (See how they coined similes for you, so they have gone astray and cannot find a way. - 25:9). The detailed answer to the objection is given in the next few verses.