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经注: Al-Furqan 25:17

25:17
ويوم يحشرهم وما يعبدون من دون الله فيقول اانتم اضللتم عبادي هاولاء ام هم ضلوا السبيل ١٧
وَيَوْمَ يَحْشُرُهُمْ وَمَا يَعْبُدُونَ مِن دُونِ ٱللَّهِ فَيَقُولُ ءَأَنتُمْ أَضْلَلْتُمْ عِبَادِى هَـٰٓؤُلَآءِ أَمْ هُمْ ضَلُّوا۟ ٱلسَّبِيلَ ١٧
وَيَوۡمَ
يَحۡشُرُهُمۡ
وَمَا
يَعۡبُدُونَ
مِن
دُونِ
ٱللَّهِ
فَيَقُولُ
ءَأَنتُمۡ
أَضۡلَلۡتُمۡ
عِبَادِي
هَٰٓؤُلَآءِ
أَمۡ
هُمۡ
ضَلُّواْ
ٱلسَّبِيلَ
١٧
在那日,他要把他们和他们舍真主而崇拜的(偶像)集合起来,然后说:究竟是你们使我的这些仆人迷误呢?还是他们自己叛离正路呢?
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25:9至25:19节的经注

The Second Objection was that if the Holy Prophet ﷺ was a prophet, he should not have been eating and drinking like common people; instead he should have been free from eating and drinking like angels. And if this was not so, he should have at least enough wealth and gardens to take care of his day to day needs, so that he may not need to care for his living. Furthermore, how could he be accepted as a prophet when he is neither an angel nor does an angel accompany him to endorse what he preaches, therefore it appears that he has been charmed by someone which has turned his head and that is why he talks like this. A general answer to this objection is given in the verse انظُرْ‌ كَيْفَ ضَرَ‌بُوا لَكَ لِلْعَالَمِينَ at is (See how they coined similes for you, so they have gone astray and cannot find a way. - 25:9). The detailed answer to the objection is given in the next few verses.