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经注: At-Tawbah 9:115

9:115
وما كان الله ليضل قوما بعد اذ هداهم حتى يبين لهم ما يتقون ان الله بكل شيء عليم ١١٥
وَمَا كَانَ ٱللَّهُ لِيُضِلَّ قَوْمًۢا بَعْدَ إِذْ هَدَىٰهُمْ حَتَّىٰ يُبَيِّنَ لَهُم مَّا يَتَّقُونَ ۚ إِنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌ ١١٥
وَمَا
كَانَ
ٱللَّهُ
لِيُضِلَّ
قَوۡمَۢا
بَعۡدَ
إِذۡ
هَدَىٰهُمۡ
حَتَّىٰ
يُبَيِّنَ
لَهُم
مَّا
يَتَّقُونَۚ
إِنَّ
ٱللَّهَ
بِكُلِّ
شَيۡءٍ
عَلِيمٌ
١١٥
真主既引导了一些民众,就不至于使他们迷误,直到为他们说明他们所应当戒备的行为。真主确是全知万物的。
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9:113至9:116节的经注

Abraham, being a very compassionate person, was greatly concerned about the salvation of humanity. Swayed by these sentiments, he had made a pledge to pray to God for his pagan father. But, when he was made aware of God’s will, he desisted. God has instilled in every human being a natural instinct for discerning evil. When an individual receives a message which is intended to stop him from committing an evil deed, his whole inner being testifies to its truth. A silent check is produced in his heart. For ‘God would never lead a people astray after He has guided them.’ But if the man ignores this impulse arising from within, and does not save himself, in spite of the hint given him by nature, his natural sensitivity gradually goes on weakening, till a time comes when it dies altogether. This danger threatens Muslims as well as non-Muslims.