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经注: Az-Zukhruf 43:51

43:51
ونادى فرعون في قومه قال يا قوم اليس لي ملك مصر وهاذه الانهار تجري من تحتي افلا تبصرون ٥١
وَنَادَىٰ فِرْعَوْنُ فِى قَوْمِهِۦ قَالَ يَـٰقَوْمِ أَلَيْسَ لِى مُلْكُ مِصْرَ وَهَـٰذِهِ ٱلْأَنْهَـٰرُ تَجْرِى مِن تَحْتِىٓ ۖ أَفَلَا تُبْصِرُونَ ٥١
وَنَادَىٰ
فِرۡعَوۡنُ
فِي
قَوۡمِهِۦ
قَالَ
يَٰقَوۡمِ
أَلَيۡسَ
لِي
مُلۡكُ
مِصۡرَ
وَهَٰذِهِ
ٱلۡأَنۡهَٰرُ
تَجۡرِي
مِن
تَحۡتِيٓۚ
أَفَلَا
تُبۡصِرُونَ
٥١
法老曾喊叫他的百姓说:我的百姓啊!密斯尔(埃及)的国权,和在我脚下奔流的江河,不都是我的吗?难道你们看不见?
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43:46至43:51节的经注

Commentary

Incidents related to Sayyidna Musa (علیہ السلام) have been stated by the Qur'an at many places repeatedly, and the incidents referred to in the present verses have been described in detail in Surah Al-A` raf. The reason for reminding these incidents here is to show that the objection of the infidels of Makkah that the Holy Prophet ﷺ is not a wealthy man is not a new objection; Fir'aun had expressed the same doubt against Sayyidna Musa (علیہ السلام) and his prophethood. His contention was that being the ruler of Egypt, and owner of the palaces and rivers flowing beneath them, how could Musa (علیہ السلام) claim to be a prophet against him. But just as Fir'aun's disbelief could be of no avail to him, and he got drowned along with his people, this objection of 'kuffar' of Makkah, too, will not save them from the divine punishment in this world, or in the Hereafter.