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经注: Az-Zukhruf 43:85

43:85
وتبارك الذي له ملك السماوات والارض وما بينهما وعنده علم الساعة واليه ترجعون ٨٥
وَتَبَارَكَ ٱلَّذِى لَهُۥ مُلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا وَعِندَهُۥ عِلْمُ ٱلسَّاعَةِ وَإِلَيْهِ تُرْجَعُونَ ٨٥
وَتَبَارَكَ
ٱلَّذِي
لَهُۥ
مُلۡكُ
ٱلسَّمَٰوَٰتِ
وَٱلۡأَرۡضِ
وَمَا
بَيۡنَهُمَا
وَعِندَهُۥ
عِلۡمُ
ٱلسَّاعَةِ
وَإِلَيۡهِ
تُرۡجَعُونَ
٨٥
多福哉,有天地的国权和天地间的万物者!复活时的知识只有他知道,你们只被召归于他。
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43:81至43:87节的经注

Commentary

قُلْ إِن كَانَ لِلرَّ‌حْمَـٰنِ وَلَدٌ فَأَنَا أَوَّلُ الْعَابِدِينَ (Had there been a son for the Rahman,

I would have been the first to worship - 43:81) It does not mean that, God forbid, there is any possibility of Rahman (Allah) having offspring. What is really being said is that the Holy Prophet t is not denying your beliefs due to enmity or obstinacy, but because they are illogical. If precise logical arguments could prove the existence of offspring of Allah, he would certainly have accepted it. But every intellectual argument contradicts this possibility, and therefore there is no question of accepting it. This tells us that it is lawful, rather desirable, to declare during a debate with erring people that if their claim had been proved by strong arguments, it would have been accepted, because such a manner of speech may sometimes soften the heart of the opponent and may persuade him to accept the truth.