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Al-Ahzab 33:50 يا ايها النبي انا احللنا لك ازواجك اللاتي اتيت اجورهن وما ملكت يمينك مما افاء الله عليك وبنات عمك وبنات عماتك وبنات خالك وبنات خالاتك اللاتي هاجرن معك وامراة مومنة ان وهبت نفسها للنبي ان اراد النبي ان يستنكحها خالصة لك من دون المومنين قد علمنا ما فرضنا عليهم في ازواجهم وما ملكت ايمانهم لكيلا يكون عليك حرج وكان الله غفورا رحيما ٥٠

33:50
يَٰٓأَيُّهَا
ٱلنَّبِيُّ
إِنَّآ
أَحۡلَلۡنَا
لَكَ
أَزۡوَٰجَكَ
ٱلَّٰتِيٓ
ءَاتَيۡتَ
أُجُورَهُنَّ
وَمَا
مَلَكَتۡ
يَمِينُكَ
مِمَّآ
أَفَآءَ
ٱللَّهُ
عَلَيۡكَ
وَبَنَاتِ
عَمِّكَ
وَبَنَاتِ
عَمَّٰتِكَ
وَبَنَاتِ
خَالِكَ
وَبَنَاتِ
خَٰلَٰتِكَ
ٱلَّٰتِي
هَاجَرۡنَ
مَعَكَ
وَٱمۡرَأَةٗ
مُّؤۡمِنَةً
إِن
وَهَبَتۡ
نَفۡسَهَا
لِلنَّبِيِّ
إِنۡ
أَرَادَ
ٱلنَّبِيُّ
أَن
يَسۡتَنكِحَهَا
خَالِصَةٗ
لَّكَ
مِن
دُونِ
ٱلۡمُؤۡمِنِينَۗ
قَدۡ
عَلِمۡنَا
مَا
فَرَضۡنَا
عَلَيۡهِمۡ
فِيٓ
أَزۡوَٰجِهِمۡ
وَمَا
مَلَكَتۡ
أَيۡمَٰنُهُمۡ
لِكَيۡلَا
يَكُونَ
عَلَيۡكَ
حَرَجٞۗ
وَكَانَ
ٱللَّهُ
غَفُورٗا
رَّحِيمٗا
٥٠
Prophet, We have made lawful for you the wives whose bride gift you have paid, and any slaves God has assigned to you through war, and the daughters of your uncles and aunts on your father’s and mother’s sides, who migrated with you. Also any believing woman who has offered herself to the Prophet and whom the Prophet wishes to wed- this is only for you [Prophet] and not the rest of the believers: We know exactly what We have made obligatory for them concerning their wives and slave-girls- so you should not be blamed: God is most forgiving, most merciful.
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Ibn Kathir (Abridged)

The Women who are Lawful for the Prophet

Allah says, addressing His Prophet that He has made lawful for him of women his wives to whom he has given the dowery, which is what is meant by "their due", which is used here, as was stated by Mujahid and others. The dowery which he gave to his wives was twe

…

The Women who are Lawful for the Prophet

Allah says, addressing His Prophet that He has made lawful for him of women his wives to whom he has given the

…
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Read in Context

Chapter 33, Page 424, Juz 22

49. Believers, you have no right to expect a waiting period when you marry believing women and then divorce them before you have touched them: make provision for them and release them in an honourable way. 50. Prophet, We have made lawful for you the wives whose bride gift you have paid, and any slaves God has assigned to you through war, and the daughters of your uncles and aunts on your father’s and mother’s sides, who migrated with you. Also any believing woman who has offered herself to the Prophet and whom the Prophet wishes to wed- this is only for you [Prophet] and not the rest of the believers: We know exactly what We have made obligatory for them concerning their wives and slave-girls- so you should not be blamed: God is most forgiving, most merciful. 51. You may make any of [your women] wait and receive any of them as you wish, but you will not be at fault if you invite one whose turn you have previously set aside: this way it is more likely that they will be satisfied and will not be distressed and will all be content with what you have given them. God knows what is in your hearts: God is all knowing, forbearing. 52. You [Prophet] are not permitted to take any further wives, nor to exchange the wives you have for others, even if these attract you with their beauty. But this does not apply to your slave-girls: God is watchful over all.

- M.A.S. Abdel Haleem

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