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Al-An'am 6:101 بديع السماوات والارض انى يكون له ولد ولم تكن له صاحبة وخلق كل شيء وهو بكل شيء عليم ١٠١

6:101
بَدِيعُ
ٱلسَّمَٰوَٰتِ
وَٱلۡأَرۡضِۖ
أَنَّىٰ
يَكُونُ
لَهُۥ
وَلَدٞ
وَلَمۡ
تَكُن
لَّهُۥ
صَٰحِبَةٞۖ
وَخَلَقَ
كُلَّ
شَيۡءٖۖ
وَهُوَ
بِكُلِّ
شَيۡءٍ
عَلِيمٞ
١٠١
He is the Originator of the heavens and the earth. How can He have a son when He has had no mate? And He has created everything and He has full knowledge of all things.
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Read Tafsir

Ibn Kathir (Abridged)

Meaning of Badi`

بَدِيعُ السَّمَـوَتِ وَالاٌّرْضِ

(He is the Badi` of the heavens and the earth) Meaning He originated, created, invented and brought them into existence without precedence, as Mujahid and As-Suddi said. This is why the word for innovation - Bid`ah - comes from it, because it is someth

…

Meaning of Badi`

بَدِيعُ السَّمَـوَتِ وَالاٌّرْضِ

(He is the Badi` of the heavens and the earth) Meaning He originated, created, invented and brought th

…
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Read in Context

Chapter 6, Page 140, Juz 7

101. He is the Originator of the heavens and the earth. How can He have a son when He has had no mate? And He has created everything and He has full knowledge of all things. 102. Such is Allah, your Lord. There is no god but He - the Creator of all things. Serve Him alone - for it is He Who is the guardian of everything. 103. No visual perception can encompass Him, even though He encompasses all visual perception. He is the All-Subtle, the All-Aware. 104. The lights of clear perception have now come to you from your Lord. Then, he who chooses to see clearly, does so for his own good; and he who chooses to remain blind, does so to his own harm. I am not your keeper. 105. Thus do We make Our signs clear in diverse ways that they might say: 'You have learned this (from somebody)'; and 'We do this in order that We make the Truth clear to the people of knowledge.' 106. (O Muhammad!) Follow the revelation which has come to you from your Lord, other than Whom there is no god, and turn away from those who associate others with Allah in His divinity. 107. Had Allah so willed they would not have associated others with Him in His divinity; and We have not appointed you a watcher over them, and you are not their guardian.

- A. Maududi (Tafhim commentary)

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