Al-A'raf 7:167 واذ تاذن ربك ليبعثن عليهم الى يوم القيامة من يسومهم سوء العذاب ان ربك لسريع العقاب وانه لغفور رحيم ١٦٧
وَإِذۡ
تَأَذَّنَ
رَبُّكَ
لَيَبۡعَثَنَّ
عَلَيۡهِمۡ
إِلَىٰ
يَوۡمِ
ٱلۡقِيَٰمَةِ
مَن
يَسُومُهُمۡ
سُوٓءَ
ٱلۡعَذَابِۗ
إِنَّ
رَبَّكَ
لَسَرِيعُ
ٱلۡعِقَابِ
وَإِنَّهُۥ
لَغَفُورٞ
رَّحِيمٞ
١٦٧
Kae εberε nso a wo Wura Nyankopͻn de too dwa sε, Ɔbεsoma wͻn a wͻde asotwe bͻne bεtwe wͻn (Israelfoͻ no) aso akosi Wusͻreε Da no. Nokorε sε, wo Wura Nyankopͻn ho yε hare wͻ awerεtͻ mu; na nokorε sε Ɔne Bͻnefakyε hene, na Ɔne Mmͻborͻhunufoͻ Hene.
Read Tafsir
Ibn Kathir (Abridged)
Eternal Humiliation placed on the Jews
تَأَذَّنَ
(Ta'dhdhana) means `declared', according to Mujahid, or `ordained', according to others. This part of the Ayah indicates a vow,
لَيَبْعَثَنَّ عَلَيْهِمْ
(that He will keep on sending against them) against the Jews,
إِلَى يَوْمِ الْقِيَـمَةِ مَن يَسُومُهُ
…Eternal Humiliation placed on the Jews
تَأَذَّنَ
(Ta'dhdhana) means `declared', according to Mujahid, or `ordained', according to others. This part of t
…