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Al-A'raf 7:53 هل ينظرون الا تاويله يوم ياتي تاويله يقول الذين نسوه من قبل قد جاءت رسل ربنا بالحق فهل لنا من شفعاء فيشفعوا لنا او نرد فنعمل غير الذي كنا نعمل قد خسروا انفسهم وضل عنهم ما كانوا يفترون ٥٣

7:53
هَلۡ
يَنظُرُونَ
إِلَّا
تَأۡوِيلَهُۥۚ
يَوۡمَ
يَأۡتِي
تَأۡوِيلُهُۥ
يَقُولُ
ٱلَّذِينَ
نَسُوهُ
مِن
قَبۡلُ
قَدۡ
جَآءَتۡ
رُسُلُ
رَبِّنَا
بِٱلۡحَقِّ
فَهَل
لَّنَا
مِن
شُفَعَآءَ
فَيَشۡفَعُواْ
لَنَآ
أَوۡ
نُرَدُّ
فَنَعۡمَلَ
غَيۡرَ
ٱلَّذِي
كُنَّا
نَعۡمَلُۚ
قَدۡ
خَسِرُوٓاْ
أَنفُسَهُمۡ
وَضَلَّ
عَنۡهُم
مَّا
كَانُواْ
يَفۡتَرُونَ
٥٣
Enti deε wͻretwεn ara nesε εberε no bεsoo? Ɛda a saa berε no bεsoo no, wͻn a kane no wͻn werε firiiε no bεka sε: “Ampa yɛ’Wura Nyankopͻn asomafoͻ no de nokorε no bae. Enti yεbɛnya ntwitwagyefoͻ bi a wͻbɛtwitwa agye yεn? Anaasε yεmma yεn nsan nkͻ (wiase) na yεnkͻdi dwuma a εnnyε deε yεdii no (kanee no)?” Ampa sε, wͻn ahwere wͻn kraa, na deε wͻbͻͻ wͻn tirim yͻeε no nso adi wͻn hwammͻ.
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Ibn Kathir (Abridged)

The Idolators have no Excuse

Allah states that He has left no excuse for the idolators, for He has sent to them the Book that the Messenger came with, and which is explained in detail,

كِتَابٌ أُحْكِمَتْ ءايَـتُهُ ثُمَّ فُصِّلَتْ

((This is) a Book, the Ayat whereof are perfected (in every sphere of kn

…

The Idolators have no Excuse

Allah states that He has left no excuse for the idolators, for He has sent to them the Book that the Messenger came with,

…
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Read in Context

Chapter 7, Page 157, Juz 8

48. Mmarima a wͻwͻ (fasuo) no soro hͻ no bεfrε mmarima a wͻde wͻn nsohyε-deε na ɛhu wͻn no sε: “Moahonya dodoͻ ne ahomasoͻ a na moyε no ansi mo hwee?’’ 49. (Saa agyidiefoͻ) wei nom ho na mokaa ntam sε: “Nyankopͻn mfa N’ahummͻborͻ ngu wͻn soͻ no?” (Yεbεka akyerε agyidiefoͻ no sε): “Monwura ͻsoro Aheman no mu; suro biara nni mo so na mowerε nso nho”. 50. Amanehunu gya no mu foͻ no bεfrε ͻsoro Aheman no mu foͻ no sε: “Monhwie nsuo anaa deε Nyankopͻn de ama mo no mu bi ngu yεn so!” Wͻbεka sε: “Nokorɛ sɛ, Nyankopͻn ayε (deε wͻrebisa) no mmienu (nyinaa) akyiwadeε ama (kaafirfoͻ) boniayεfoͻ no:- 51. Wͻn a wͻfaa wͻn Nyamesom ahuhu-sεm ne agodie, na wiase asetena daadaa wͻn no. Enti εnnε Da yi Yεn werε bɛfiri wͻn sεdeε wͻn werε firii wͻn Da wei no, ne sεdeε wͻko tiaa Yεn Nsεm no“. 52. Ampa sε, Yεde Nwoma a Yεde nimdeε akyerεkyerε mu aberε wͻn; εyε kwankyerε ne ahummͻborͻ dema amanfoͻ a wͻgye die. 53. Enti deε wͻretwεn ara nesε εberε no bεsoo? Ɛda a saa berε no bεsoo no, wͻn a kane no wͻn werε firiiε no bεka sε: “Ampa yɛ’Wura Nyankopͻn asomafoͻ no de nokorε no bae. Enti yεbɛnya ntwitwagyefoͻ bi a wͻbɛtwitwa agye yεn? Anaasε yεmma yεn nsan nkͻ (wiase) na yεnkͻdi dwuma a εnnyε deε yεdii no (kanee no)?” Ampa sε, wͻn ahwere wͻn kraa, na deε wͻbͻͻ wͻn tirim yͻeε no nso adi wͻn hwammͻ.

- Akan Translation (Asante) - Harun Ismail

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