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Al-Baqarah 2:144 قد نرى تقلب وجهك في السماء فلنولينك قبلة ترضاها فول وجهك شطر المسجد الحرام وحيث ما كنتم فولوا وجوهكم شطره وان الذين اوتوا الكتاب ليعلمون انه الحق من ربهم وما الله بغافل عما يعملون ١٤٤

2:144
قَدۡ
نَرَىٰ
تَقَلُّبَ
وَجۡهِكَ
فِي
ٱلسَّمَآءِۖ
فَلَنُوَلِّيَنَّكَ
قِبۡلَةٗ
تَرۡضَىٰهَاۚ
فَوَلِّ
وَجۡهَكَ
شَطۡرَ
ٱلۡمَسۡجِدِ
ٱلۡحَرَامِۚ
وَحَيۡثُ
مَا
كُنتُمۡ
فَوَلُّواْ
وُجُوهَكُمۡ
شَطۡرَهُۥۗ
وَإِنَّ
ٱلَّذِينَ
أُوتُواْ
ٱلۡكِتَٰبَ
لَيَعۡلَمُونَ
أَنَّهُ
ٱلۡحَقُّ
مِن
رَّبِّهِمۡۗ
وَمَا
ٱللَّهُ
بِغَٰفِلٍ
عَمَّا
يَعۡمَلُونَ
١٤٤
We see you oft turning your face towards the sky; now We are turning you to the direction that will satisfy you. Turn your face towards the Holy Mosque, and wherever you are, turn your faces towards it in Prayer.1Those who have been granted the Scripture certainly know that this (injunction to change the direction of Prayer) is right and is from their Lord. Allah is not heedless of what they do.
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Ibn Kathir (Abridged)

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The First Abrogation in the Qur'an was about the Qiblah

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Read in Context

Chapter 2, Page 22, Juz 2

144. We see you oft turning your face towards the sky; now We are turning you to the direction that will satisfy you. Turn your face towards the Holy Mosque, and wherever you are, turn your faces towards it in Prayer.Those who have been granted the Scripture certainly know that this (injunction to change the direction of Prayer) is right and is from their Lord. Allah is not heedless of what they do. 145. And yet no matter what proofs you bring before the People of the Book they will not follow your direction of Prayer; nor will you follow their direction of Prayer. None is prepared to follow the other’s direction of Prayer. Were you to follow their desires in disregard of the knowledge which has come to you, you will surely be reckoned among the wrong-doers. 146. Those to whom We have given the Scripture recognize the place (towards which one must turn in Prayer) as fully as they recognize their own sons, this even though a group of them knowingly conceals the Truth. 147. This is a definite Truth from your Lord; be not, then, among the doubters.

- A. Maududi (Tafhim commentary)

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