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Al-Baqarah 2:230 فان طلقها فلا تحل له من بعد حتى تنكح زوجا غيره فان طلقها فلا جناح عليهما ان يتراجعا ان ظنا ان يقيما حدود الله وتلك حدود الله يبينها لقوم يعلمون ٢٣٠

2:230
فَإِن
طَلَّقَهَا
فَلَا
تَحِلُّ
لَهُۥ
مِنۢ
بَعۡدُ
حَتَّىٰ
تَنكِحَ
زَوۡجًا
غَيۡرَهُۥۗ
فَإِن
طَلَّقَهَا
فَلَا
جُنَاحَ
عَلَيۡهِمَآ
أَن
يَتَرَاجَعَآ
إِن
ظَنَّآ
أَن
يُقِيمَا
حُدُودَ
ٱللَّهِۗ
وَتِلۡكَ
حُدُودُ
ٱللَّهِ
يُبَيِّنُهَا
لِقَوۡمٖ
يَعۡلَمُونَ
٢٣٠
And if he has divorced her (the third time), then she is not lawful unto him thereafter until she has married another husband. Then, if the other husband divorces her, it is no sin on both of them that they reunite, provided they feel that they can keep the limits ordained by Allâh. These are the limits of Allâh, which He makes plain for the people who have knowledge.
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Read Tafsir

Ibn Kathir (Abridged)

Divorce is Thrice

This honorable Ayah abrogated the previous practice in the beginning of Islam, when the man had the right to take back his divorced wife even if he had divorced her a hundred times, as long as she was still in her `Iddah (waiting period). This situation was harmful for the wife, and

…

Divorce is Thrice

This honorable Ayah abrogated the previous practice in the beginning of Islam, when the man had the right to take back his divorced w

…
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Read in Context

Chapter 2, Page 36, Juz 2

229. The divorce is twice, after that, either you retain her on reasonable terms or release her with kindness. And it is not lawful for you (men) to take back (from your wives) any of your Mahr (bridal-money given by the husband to his wife at the time of marriage) which you have given them, except when both parties fear that they would be unable to keep the limits ordained by Allâh (e.g. to deal with each other on a fair basis). Then if you fear that they would not be able to keep the limits ordained by Allâh, then there is no sin on either of them if she gives back (the Mahr or a part of it) for her Al-Khul‘ (divorce). These are the limits ordained by Allâh, so do not transgress them. And whoever transgresses the limits ordained by Allâh, then such are the Zâlimûn (wrong-doers). 230. And if he has divorced her (the third time), then she is not lawful unto him thereafter until she has married another husband. Then, if the other husband divorces her, it is no sin on both of them that they reunite, provided they feel that they can keep the limits ordained by Allâh. These are the limits of Allâh, which He makes plain for the people who have knowledge.

- Al-Hilali & Khan

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