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Al-Baqarah 2:282 يا ايها الذين امنوا اذا تداينتم بدين الى اجل مسمى فاكتبوه وليكتب بينكم كاتب بالعدل ولا ياب كاتب ان يكتب كما علمه الله فليكتب وليملل الذي عليه الحق وليتق الله ربه ولا يبخس منه شييا فان كان الذي عليه الحق سفيها او ضعيفا او لا يستطيع ان يمل هو فليملل وليه بالعدل واستشهدوا شهيدين من رجالكم فان لم يكونا رجلين فرجل وامراتان ممن ترضون من الشهداء ان تضل احداهما فتذكر احداهما الاخرى ولا ياب الشهداء اذا ما دعوا ولا تساموا ان تكتبوه صغيرا او كبيرا الى اجله ذالكم اقسط عند الله واقوم للشهادة وادنى الا ترتابوا الا ان تكون تجارة حاضرة تديرونها بينكم فليس عليكم جناح الا تكتبوها واشهدوا اذا تبايعتم ولا يضار كاتب ولا شهيد وان تفعلوا فانه فسوق بكم واتقوا الله ويعلمكم الله والله بكل شيء عليم ٢٨٢

2:282
يَٰٓأَيُّهَا
ٱلَّذِينَ
ءَامَنُوٓاْ
إِذَا
تَدَايَنتُم
بِدَيۡنٍ
إِلَىٰٓ
أَجَلٖ
مُّسَمّٗى
فَٱكۡتُبُوهُۚ
وَلۡيَكۡتُب
بَّيۡنَكُمۡ
كَاتِبُۢ
بِٱلۡعَدۡلِۚ
وَلَا
يَأۡبَ
كَاتِبٌ
أَن
يَكۡتُبَ
كَمَا
عَلَّمَهُ
ٱللَّهُۚ
فَلۡيَكۡتُبۡ
وَلۡيُمۡلِلِ
ٱلَّذِي
عَلَيۡهِ
ٱلۡحَقُّ
وَلۡيَتَّقِ
ٱللَّهَ
رَبَّهُۥ
وَلَا
يَبۡخَسۡ
مِنۡهُ
شَيۡـٔٗاۚ
فَإِن
كَانَ
ٱلَّذِي
عَلَيۡهِ
ٱلۡحَقُّ
سَفِيهًا
أَوۡ
ضَعِيفًا
أَوۡ
لَا
يَسۡتَطِيعُ
أَن
يُمِلَّ
هُوَ
فَلۡيُمۡلِلۡ
وَلِيُّهُۥ
بِٱلۡعَدۡلِۚ
وَٱسۡتَشۡهِدُواْ
شَهِيدَيۡنِ
مِن
رِّجَالِكُمۡۖ
فَإِن
لَّمۡ
يَكُونَا
رَجُلَيۡنِ
فَرَجُلٞ
وَٱمۡرَأَتَانِ
مِمَّن
تَرۡضَوۡنَ
مِنَ
ٱلشُّهَدَآءِ
أَن
تَضِلَّ
إِحۡدَىٰهُمَا
فَتُذَكِّرَ
إِحۡدَىٰهُمَا
ٱلۡأُخۡرَىٰۚ
وَلَا
يَأۡبَ
ٱلشُّهَدَآءُ
إِذَا
مَا
دُعُواْۚ
وَلَا
تَسۡـَٔمُوٓاْ
أَن
تَكۡتُبُوهُ
صَغِيرًا
أَوۡ
كَبِيرًا
إِلَىٰٓ
أَجَلِهِۦۚ
ذَٰلِكُمۡ
أَقۡسَطُ
عِندَ
ٱللَّهِ
وَأَقۡوَمُ
لِلشَّهَٰدَةِ
وَأَدۡنَىٰٓ
أَلَّا
تَرۡتَابُوٓاْ
إِلَّآ
أَن
تَكُونَ
تِجَٰرَةً
حَاضِرَةٗ
تُدِيرُونَهَا
بَيۡنَكُمۡ
فَلَيۡسَ
عَلَيۡكُمۡ
جُنَاحٌ
أَلَّا
تَكۡتُبُوهَاۗ
وَأَشۡهِدُوٓاْ
إِذَا
تَبَايَعۡتُمۡۚ
وَلَا
يُضَآرَّ
كَاتِبٞ
وَلَا
شَهِيدٞۚ
وَإِن
تَفۡعَلُواْ
فَإِنَّهُۥ
فُسُوقُۢ
بِكُمۡۗ
وَٱتَّقُواْ
ٱللَّهَۖ
وَيُعَلِّمُكُمُ
ٱللَّهُۗ
وَٱللَّهُ
بِكُلِّ
شَيۡءٍ
عَلِيمٞ
٢٨٢
O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And Allah knoweth all that ye do.
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Read Tafsir

Ibn Kathir (Abridged)

The Necessity of Writing Transactions That Take Effect Later on

This Ayah is the longest in the Glorious Qur'an. Imam Abu Ja`far bin Jarir recorded that Sa`id bin Al-Musayyib said that he was told that the Ayah most recently revealed from above the Throne -- the last Ayah to be revealed in the Qur'an

…

The Necessity of Writing Transactions That Take Effect Later on

This Ayah is the longest in the Glorious Qur'an. Imam Abu Ja`far bin Jarir recorded tha

…
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Read in Context

Chapter 2, Page 48, Juz 3

282. O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And Allah knoweth all that ye do.

- A. Yusuf Ali

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