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Al-Fath 48:17 ليس على الاعمى حرج ولا على الاعرج حرج ولا على المريض حرج ومن يطع الله ورسوله يدخله جنات تجري من تحتها الانهار ومن يتول يعذبه عذابا اليما ١٧

48:17
لَّيۡسَ
عَلَى
ٱلۡأَعۡمَىٰ
حَرَجٞ
وَلَا
عَلَى
ٱلۡأَعۡرَجِ
حَرَجٞ
وَلَا
عَلَى
ٱلۡمَرِيضِ
حَرَجٞۗ
وَمَن
يُطِعِ
ٱللَّهَ
وَرَسُولَهُۥ
يُدۡخِلۡهُ
جَنَّٰتٖ
تَجۡرِي
مِن
تَحۡتِهَا
ٱلۡأَنۡهَٰرُۖ
وَمَن
يَتَوَلَّ
يُعَذِّبۡهُ
عَذَابًا
أَلِيمٗا
١٧
Bᴐne nni Onifirani so, bᴐne nni obubuaani nso so, na bͻne nni ͻyarefoͻ nso so, (sε wͻntumi nkͻ ͻkoo no bie). Obi a ͻbεyε sotie ama Onyankopͻn ne ne Somafoͻ no, Ɔde no bɛwura Soro aheman a nsubͻnten nenam aseε no mu, na obia ͻbεdane ne ho no, Ɔde asotwee a εyε ya paa bεtwe n’aso.
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Ibn Kathir (Abridged)

Allah conveys the News that there will be Many Cases of Jihad, and that Jihad distinguishes the Ranks of the Believers and exposes the Hypocrite

Scholars of Tafsir differ over who the people mentioned here are. They are people experienced at warfare who will be called to fight. There are many opinio

…

Allah conveys the News that there will be Many Cases of Jihad, and that Jihad distinguishes the Ranks of the Believers and exposes the Hypocrite

Schol

…
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Read in Context

Chapter 48, Page 513, Juz 26

11. Ԑserԑ so Arabfoͻ a wͻkaa akyire no bεka akyerε wo sε: “Y’agyapadeε ne y’abusua gyee y’adaagyeε, enti srε bͻnefakyε ma yεn”. Wͻde wͻn kεtrεma ka deε enni wͻn akoma mu. Ka sε: “Sε Onyankopͻn pε mo bͻne anaasε Ɔpε mo yie a, hwan na ͻwͻ tumi bi de tia Onyankopͻn ma mo? Aane, Onyankopͻn ne dwuma a modie ho amanebᴐ Wura. 12. Aane, modwenee sε Ɔsomafoͻ no ne agyidiefoͻ no nsan mma wͻn abusuafoͻ hͻ bio, na εno yεε mo fε wͻ mo akoma mu, na modwen adwen bͻne, na (εnam so maa) moyεε nnipa a moasopa. 13. Obi a ͻnye Onyankopͻn ne Ne somafoͻ no nnie no, nokorε sε Yɛasiesie Ogya ato boniayεfoͻ no hͻ. 14. Onyankopͻn na ͻsoro ne asaase so ahennie wͻ no. Ɔde obi a Ɔpε bͻne kyε no, εna Ɔtwe obia Ɔpε nso aso. Onyankopͻn ne Bͻnefakyε Hene, Ɔne Mmͻborͻhunufoͻ Hene. 15. Wͻn a wͻkaa akyire no bεka sε: ”Sε mosim sε morekͻ pε asadeε a, moma yεn kwan ma yɛni mo akyi’’. Wͻpεsε wͻsesa Nyankopͻn asεm no. Ka sε: “Monnni yεn akyi; saa na Nyankopͻn adi kan aka’’. Wͻbεka sε: ”Aane, moreyε yεn ho ahoͻyaa”. Daabi, nanso wͻnte aseε gyesε kakraabi. 16. Kakyerε εserε so Arabfoͻ a wͻkaa akyire no sε: “Yεbεfrε mo ama moako atia amanfoͻ bi a wͻn ho yε den yie wͻ akoo-die mu, akosi sε wͻbεbrε wͻn ho aseε. Afei sε moyε sotie a Onyankopͻn bεma mo akatua pa paa; na sε modane mo akyi de ma, sεdeε modii kan danee mo akyi maeε no a, Ɔde asotwee a εyε ya paa bεtwe mo aso “. 17. Bᴐne nni Onifirani so, bᴐne nni obubuaani nso so, na bͻne nni ͻyarefoͻ nso so, (sε wͻntumi nkͻ ͻkoo no bie). Obi a ͻbεyε sotie ama Onyankopͻn ne ne Somafoͻ no, Ɔde no bɛwura Soro aheman a nsubͻnten nenam aseε no mu, na obia ͻbεdane ne ho no, Ɔde asotwee a εyε ya paa bεtwe n’aso.

- Akan Translation (Asante) - Harun Ismail

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