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Al-Hajj 22:5 يا ايها الناس ان كنتم في ريب من البعث فانا خلقناكم من تراب ثم من نطفة ثم من علقة ثم من مضغة مخلقة وغير مخلقة لنبين لكم ونقر في الارحام ما نشاء الى اجل مسمى ثم نخرجكم طفلا ثم لتبلغوا اشدكم ومنكم من يتوفى ومنكم من يرد الى ارذل العمر لكيلا يعلم من بعد علم شييا وترى الارض هامدة فاذا انزلنا عليها الماء اهتزت وربت وانبتت من كل زوج بهيج ٥

22:5
يَٰٓأَيُّهَا
ٱلنَّاسُ
إِن
كُنتُمۡ
فِي
رَيۡبٖ
مِّنَ
ٱلۡبَعۡثِ
فَإِنَّا
خَلَقۡنَٰكُم
مِّن
تُرَابٖ
ثُمَّ
مِن
نُّطۡفَةٖ
ثُمَّ
مِنۡ
عَلَقَةٖ
ثُمَّ
مِن
مُّضۡغَةٖ
مُّخَلَّقَةٖ
وَغَيۡرِ
مُخَلَّقَةٖ
لِّنُبَيِّنَ
لَكُمۡۚ
وَنُقِرُّ
فِي
ٱلۡأَرۡحَامِ
مَا
نَشَآءُ
إِلَىٰٓ
أَجَلٖ
مُّسَمّٗى
ثُمَّ
نُخۡرِجُكُمۡ
طِفۡلٗا
ثُمَّ
لِتَبۡلُغُوٓاْ
أَشُدَّكُمۡۖ
وَمِنكُم
مَّن
يُتَوَفَّىٰ
وَمِنكُم
مَّن
يُرَدُّ
إِلَىٰٓ
أَرۡذَلِ
ٱلۡعُمُرِ
لِكَيۡلَا
يَعۡلَمَ
مِنۢ
بَعۡدِ
عِلۡمٖ
شَيۡـٔٗاۚ
وَتَرَى
ٱلۡأَرۡضَ
هَامِدَةٗ
فَإِذَآ
أَنزَلۡنَا
عَلَيۡهَا
ٱلۡمَآءَ
ٱهۡتَزَّتۡ
وَرَبَتۡ
وَأَنۢبَتَتۡ
مِن
كُلِّ
زَوۡجِۭ
بَهِيجٖ
٥
Yaa yãmb nebã, y sã n bee sik pʋg ne Dũni yikrã, bɩ y bãng tɩ Tõnd naana yãmb n yi tãndo, rẽ loogr poorẽ n yi mani, rẽ loogr poorẽ n yi zɩ-pelle, rẽ poorẽ n yi Nẽmd-võre naaneg sẽn pid la naaneg sẽn pa pidi, sẽn na yɩl n wĩnig yãmb (Tõnd pãnga), la D tabend rog-wʋʋgẽ wã bũmb ninga D sẽn tʋlle, n tʋg n tãag wakat sẽn yãke, rẽ poorẽ tɩ D yiis yãmb tɩ y yaa koamba, rẽ poorẽ tɩ y wa tʋg n ta ra-sãnde. Be yãmb pʋgẽ sẽn maand kaalem t'a ka ta ra-sãnd ye, la be yãmb pʋgẽ ned sẽn na n tɩ kʋʋl n tɩ ta a yõorã yaalg wakato, t'a le ka mi a minim zugẽ baa fʋɩ. Fo yẽta tẽn-gãngã t'a yaa sẽn kʋɩ n pelge, tɩ Tõnd sã n sik koom a zugu, la a sẽn wʋʋgd n pusi, n bul n yiis bõn-bundi toor-toore.
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Read Tafsir

Ibn Kathir (Abridged)

Evidence of the Resurrection in the creation of Man and of Plants

When Allah speaks of disbelief in the Resurrection, He also mentions the evidence of His power and ability to resurrect that is evident from the way He initiates creation. Allah says:

يَأَيُّهَا النَّاسُ إِن كُنتُمْ فِى رَيْبٍ مِّنَ الْ

…

Evidence of the Resurrection in the creation of Man and of Plants

When Allah speaks of disbelief in the Resurrection, He also mentions the evidence of

…
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Read in Context

Chapter 22, Page 332, Juz 17

5. Yaa yãmb nebã, y sã n bee sik pʋg ne Dũni yikrã, bɩ y bãng tɩ Tõnd naana yãmb n yi tãndo, rẽ loogr poorẽ n yi mani, rẽ loogr poorẽ n yi zɩ-pelle, rẽ poorẽ n yi Nẽmd-võre naaneg sẽn pid la naaneg sẽn pa pidi, sẽn na yɩl n wĩnig yãmb (Tõnd pãnga), la D tabend rog-wʋʋgẽ wã bũmb ninga D sẽn tʋlle, n tʋg n tãag wakat sẽn yãke, rẽ poorẽ tɩ D yiis yãmb tɩ y yaa koamba, rẽ poorẽ tɩ y wa tʋg n ta ra-sãnde. Be yãmb pʋgẽ sẽn maand kaalem t'a ka ta ra-sãnd ye, la be yãmb pʋgẽ ned sẽn na n tɩ kʋʋl n tɩ ta a yõorã yaalg wakato, t'a le ka mi a minim zugẽ baa fʋɩ. Fo yẽta tẽn-gãngã t'a yaa sẽn kʋɩ n pelge, tɩ Tõnd sã n sik koom a zugu, la a sẽn wʋʋgd n pusi, n bul n yiis bõn-bundi toor-toore. 6. Woto tɩ bala yaa Wẽnd la Sɩda, yaa Yẽnd n vʋʋgd kũ-rãmba, la yaa Yẽ la bũmb fãa tõogda. 7. Ad dũni yikrã yaa sẽn wate, sik ka a pʋgẽ ye, la ad Wẽnd na n yika neb nins sẽn be yaadẽ wã.

- Moore Translation - Rowwad Translation Center

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