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Al-Isra 17:94 وما منع الناس ان يومنوا اذ جاءهم الهدى الا ان قالوا ابعث الله بشرا رسولا ٩٤

17:94
وَمَا
مَنَعَ
ٱلنَّاسَ
أَن
يُؤۡمِنُوٓاْ
إِذۡ
جَآءَهُمُ
ٱلۡهُدَىٰٓ
إِلَّآ
أَن
قَالُوٓاْ
أَبَعَثَ
ٱللَّهُ
بَشَرٗا
رَّسُولٗا
٩٤
Ɛdeεn na esi nnipa kwan sε, sε tenenee no ba wͻn hͻ a εmma wͻnnye nie, (wͻn nyinasoͻ nyinaa) ara ne sε: wͻ’ka sε, “Onyankopͻn asoma onipa sε Ɔsomafoͻ nti?”
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Read Tafsir

Ibn Kathir (Abridged)

The refusal of the Idolators to believe because the Messenger was a Human -- and its refutation

وَمَا مَنَعَ النَّاسَ

(And nothing prevented men) means, most of them,

أَن يُؤْمِنُواْ

(from believing) and following the Messengers, except the fact that they found it strange that human beings would be sent

…

The refusal of the Idolators to believe because the Messenger was a Human -- and its refutation

وَمَا مَنَعَ النَّاسَ

(And nothing prevented men) means,

…
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Read in Context

Chapter 17, Page 291, Juz 15

94. Ɛdeεn na esi nnipa kwan sε, sε tenenee no ba wͻn hͻ a εmma wͻnnye nie, (wͻn nyinasoͻ nyinaa) ara ne sε: wͻ’ka sε, “Onyankopͻn asoma onipa sε Ɔsomafoͻ nti?” 95. Kasε: “Sε Soro abͻfoͻ wͻ asaase so nenam wͻ abodweε mu a, anka Yεbesiane Soro abͻfoͻ somafoͻ afri soro aba wͻn hͻ”. 96. (Nkͻmhyεni), kasε: “Nyankopͻn so adansedie wͻ me ne montεm, efrisε, Ɔno na Ɔbεbͻ Nenkoa dwuma a wͻdie ho amaneε, na Ohu wͻn (nso). 97. Obi a Nyankopͻn atene no no ͻno ne obi a wͻn anya kwan tenenee no, na obi a Wayera no no deε, wonnya okyitaafoͻ biara mma wͻn wͻ Nyankopͻn akyi; na Yεbεboa wͻn (nyinaa) ano wͻ Wusͻreε Da no (ama wͻn anante) wͻ wͻn anim, (na wͻbεsͻre) anifira, emum (ne) asosieε mu. Wͻn fie ne Amanehunu gyem; εberε biara a (ogya no) ano bεdwoͻ no na Yεde ogya no bi aka ho ama wͻn. 98. Woi ne wͻn akatua, efrisε wͻpoo Yε nsεnkyerεnee no, na wͻkaa sε: “Sε (yewu) na yεdane nnompe na yεmu tete gͻsͻgͻsͻ a, nokorε sε yε’bεsan asͻre ayε abͻdeε foforͻ?” 99. Enti wͻ nhunuu sε, Nyankopͻn no a Ɔbͻͻ ͻsoro ne asaase no wͻ tumi sε Obetumi abͻ nesεso? Wahyehyε εberε ama wͻn a akyinnyeε (biara) nni ho; nanso abͻneεfoͻ no nnye nntum, gyesε boniayε (na wͻyi Nyankopͻn). 100. (Nkͻmhyεni), ka sε: “Sε mo na mowͻ me Wura Nyankopͻn Ahummͻborͻ akoradeε no ho tumi a, anka ehuu bεbͻ mo sε mobeyi (bi) ama; na (ampa sε) onipa yεm yε nyono.

- Akan Translation (Asante) - Harun Ismail

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